The 1924 Empire Cruise and the Imagining of an Imperial Community

IF 0.1 4区 历史学 Q3 HISTORY
John C. Mitcham
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引用次数: 0

Abstract

This article examines the cultural contours of the Royal Navy's postwar ‘Empire Cruise’. In late 1923, the British government dispatched a ‘Special Service Squadron’ of powerful battlecruisers on a massive public relations tour. But the popular response to this carefully orchestrated propaganda stunt varied widely. Settler populations in the Dominions often embraced the navy as a ‘bond of empire’ that reconciled Britishness with their own emerging national identities. They celebrated the navy as evidence of a shared maritime heritage handed down over the course of centuries. Meanwhile, non-white populations often responded in ways that ran counter to the intentions of the event organizers. Zulu villages in Natal hosted athletic competitions and indigenous women in Fiji organized a dance for the visiting Jack Tars – unsanctioned gatherings that offered alternative points of contact to the existing arrangements. In other locations, anti-colonial nationalists took advantage of the publicity surrounding the navy to mobilise against colonial policies. Ultimately the appearance of the navy in the far-flung ports of the empire stimulated widespread public debates about race, identity, and colonialism, and challenged the intended narrative of imperial unity.
1924年的帝国巡航和对帝国社区的想象
本文考察了英国皇家海军战后“帝国巡航”的文化轮廓。1923年末,英国政府派遣了一支由强大的战列巡洋舰组成的“特别服务中队”进行大规模的公关之旅。但民众对这一精心策划的宣传噱头的反应大相径庭。自治领的定居者经常将海军视为“帝国的纽带”,将英国与他们自己新兴的国家身份联系在一起。他们将海军视为几个世纪以来传承下来的共同海洋遗产的证据。与此同时,非白人群体的反应往往与活动组织者的意图背道而驰。纳塔尔的祖鲁人村庄举办了体育比赛,斐济的土著妇女为来访的杰克塔尔人组织了舞蹈——这些未经批准的集会为现有安排提供了另一种接触点。在其他地方,反殖民民族主义者利用围绕海军的宣传动员起来反对殖民政策。最终,海军在帝国偏远港口的出现激起了公众对种族、身份和殖民主义的广泛争论,并挑战了帝国统一的预期叙述。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.20
自引率
0.00%
发文量
18
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