Corona Crisis: Life versus Freedom?

Q4 Social Sciences
Avantika Tewari
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引用次数: 1

Abstract

Agamben says, “What becomes of human relations in a country that grows accustomed to living in this way for who one knows how long? What is a society that cleaves to no value other than that of survival?” The following paper is an examination of the dominant responses to the Corona Crisis, including a brief critical appraisal of Naomi Klein’s “Disas- ter Capitalism.” The paper argues that Agamben’s biopolitical reading of COVID relies on a latent bourgeois-humanist worldview. The paper seeks to enumerate the ways in which Marxist postulates such as ‘class struggle’ and the ‘internal contradiction of capitalism’ can be a useful addition to the existing debates that try to address the concerns of an emergent sur- veillance society as social relations are inflected with, contestations and contradictions between liberty and security under a capitalist system. As we find ourselves in the middle of uncertain times, caught between infinite possibilities, this paper is an attempt at exploring the ways in which state of exception, biopolitics and class struggle can speak to each other to fill the theoretical gaps to study the situation of the COVID-19 pandemic.
冠状病毒危机:生活还是自由?
阿甘本说:“在一个习惯于以这种方式生活的国家,谁也不知道这种生活方式会持续多久,人与人之间的关系会变成什么样子?一个除了生存之外没有其他价值的社会是什么?”下面的论文是对冠状病毒危机的主要反应的检查,包括对娜奥米·克莱因的“灾难资本主义”的简短批判性评价。论文认为,阿甘本对COVID的生命政治解读依赖于一种潜在的资产阶级人文主义世界观。本文试图列举马克思主义假设的方式,如“阶级斗争”和“资本主义的内部矛盾”可以成为现有辩论的有用补充,这些辩论试图解决新兴的监视社会的问题,因为资本主义制度下的社会关系受到自由与安全之间的争论和矛盾的影响。当我们发现自己处于不确定的时代,被无限的可能性所包围时,本文试图探索例外状态、生命政治和阶级斗争如何相互交流,以填补研究COVID-19大流行形势的理论空白。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Direito Estado e Sociedade
Direito Estado e Sociedade Social Sciences-Social Sciences (miscellaneous)
CiteScore
0.10
自引率
0.00%
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0
审稿时长
15 weeks
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