Liminality and Historico-Materialist Readings of Film Genre

L. Theo
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Abstract

Film scholars often label cinema that features strange spaces and odd narratives as ‘liminal’. Without further explanation, however, the term is somewhat of a blunt instrument that tends to provide overly neat explanations that are perhaps too broadly abstracted from the larger cultural and creative context. Some cinematic genre statements of ‘liminality’ derive from predominantly historico-materialist framings that see the notion as primarily about politically contingent space/place-based notions of borders, rather a subjective sense of ‘strangeness’ derived from a complex combination of the political, the social, and the personal. Eva Näripea’s description of the cinema of 1960’s Soviet Estonia as an innately liminal phenomena and her accompanying assertion that liminality is an inherent part of local Estonian identities, is perhaps somewhat problematic as an underpinning for a genre statement. This essay explores why and how liminality may indeed seem to serve as a kind of genre for Estonian films as Näripea suggests, but perhaps not for the (historico-materialist) reasons she argues.
电影类型的阈限性与历史唯物主义解读
电影学者经常把以奇怪的空间和奇怪的叙事为特色的电影称为“阈限”。然而,如果没有进一步的解释,这个术语在某种程度上是一种生硬的工具,往往会提供过于简洁的解释,这些解释可能过于宽泛地抽象于更大的文化和创造性背景。一些关于“阈限性”的电影类型陈述主要来源于历史唯物主义框架,他们认为这个概念主要是关于政治上偶然的空间/基于地点的边界概念,而不是一种源于政治、社会和个人复杂组合的主观“陌生感”。Eva Näripea将1960年代苏联时期爱沙尼亚的电影描述为一种天生的阈限现象,同时她也断言阈限是当地爱沙尼亚人身份的固有部分,作为一种类型声明的基础,这可能有些问题。这篇文章探讨了为什么和如何阈限似乎确实是爱沙尼亚电影的一种类型,如Näripea所建议的,但也许不是因为她所认为的(历史唯物主义)原因。
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