{"title":"William Hogarth and Richard Steele","authors":"Ronald Paulson, A. Marshall","doi":"10.1215/00982601-9664410","DOIUrl":null,"url":null,"abstract":"Abstract:William Hogarth and Richard Steele were in many ways part of the same intellectual and religiopolitical milieu, one that also links them both to the radical Whig cleric Benjamin Hoadly. Modern scholars have almost always connected Steele to Joseph Addison, emphasizing Steele's morals-and-manners journalism—but this is not a fair representation of his output. Identifying the connections between Steele and Hogarth allows us to appreciate each man's more radical proclivities. Hogarth transforms Steele's populism into something still more radical, emphasizing religion, and to do so he exploits the greater flexibility, ambiguity, and complexity of the graphic mode. An examination of Steele and Hoadly, among other things, permits us to situate more precisely the \"sacred parody\" of Hogarth's major works on a grid of such terms as Radical Dissenter, Hoadlian Low Church-man, Deist, Enlightenment gentleman, and witty blasphemer.","PeriodicalId":43296,"journal":{"name":"EIGHTEENTH-CENTURY LIFE","volume":"45 1","pages":"61 - 87"},"PeriodicalIF":0.1000,"publicationDate":"2022-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"EIGHTEENTH-CENTURY LIFE","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1215/00982601-9664410","RegionNum":3,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"LITERATURE","Score":null,"Total":0}
引用次数: 0
Abstract
Abstract:William Hogarth and Richard Steele were in many ways part of the same intellectual and religiopolitical milieu, one that also links them both to the radical Whig cleric Benjamin Hoadly. Modern scholars have almost always connected Steele to Joseph Addison, emphasizing Steele's morals-and-manners journalism—but this is not a fair representation of his output. Identifying the connections between Steele and Hogarth allows us to appreciate each man's more radical proclivities. Hogarth transforms Steele's populism into something still more radical, emphasizing religion, and to do so he exploits the greater flexibility, ambiguity, and complexity of the graphic mode. An examination of Steele and Hoadly, among other things, permits us to situate more precisely the "sacred parody" of Hogarth's major works on a grid of such terms as Radical Dissenter, Hoadlian Low Church-man, Deist, Enlightenment gentleman, and witty blasphemer.
期刊介绍:
Committed to interdisciplinary exchange, Eighteenth-Century Life addresses all aspects of European and world culture during the long eighteenth century, 1660–1815. The most wide-ranging journal of eighteenth-century studies, it also encourages diverse methodologies—from close reading to cultural studies—and it always welcomes suggestions for review essays, special issues, and innovative approaches. Among Eighteenth-Century Life’s noteworthy regular features are its film forums, its review essays, its book-length special issues, and the longest and most eclectic lists of books received of any journal in the field.