„Vergnügen im Nichtwissen“

IF 0.1 2区 艺术学 0 MUSIC
Andreas Vejvar
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引用次数: 0

Abstract

Recent contributions to Vladimir Jankelevitch’s philosophy of music that confine themselves to his Music and the Ineffable (1961) can lead to delusive truncations and remonstrations (“antirationalism,” “ideology”). With special emphasis on the terms “charm” and “metalogical intuition,” the essay shows that a relevant context would also need to include Jankelevitch’s treatises not directly related to music, various “life-philosophical” references, and certain forms of Russian philosophy (Losski, Frank). When these areas are taken into account, different questions arise. At the same time, peculiarities of Jankelevitch’s thinking (e. g. his apophatic method) become clearer, as in the relationship between “silence” and “engagement.”
无知的愉悦
最近对弗拉基米尔·扬克莱维奇(Vladimir Jankelevitch)的音乐哲学的贡献仅限于他的《音乐与不可言说》(1961),这可能导致虚假的截断和抗议(“反理性主义”,“意识形态”)。这篇文章特别强调了“魅力”和“元学直觉”这两个术语,表明相关的语境还需要包括Jankelevitch与音乐没有直接关系的论文,各种“生命哲学”参考文献,以及某些形式的俄罗斯哲学(Losski, Frank)。当考虑到这些方面时,就会出现不同的问题。与此同时,Jankelevitch思想的特殊性(例如他的冷漠方法)变得更加清晰,就像“沉默”和“参与”之间的关系一样。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.10
自引率
0.00%
发文量
8
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