Shadow Performance in Iran

IF 0.7 4区 社会学 Q2 AREA STUDIES
Milad Azarm
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引用次数: 0

Abstract

Abstract This study argues, contrary to some opinions, that shadow performance existed in Iran from at least the tenth to the twentieth century. Through a textual analysis of newly discovered ancient texts, two plays specifically, this study shows how shadow performance originated in the Indian subcontinent, was transported from Iran to the historical region now known as Iraq, and then spread to Egypt, developing over time through its historical progression. This study also looks at the reasons for the decline of shadow performance in Iran, including the centuries-old Iranian Sufi criticism of the form and the establishment of the Safavid dynasty, which introduced Shiism as the official religion of Iran in the sixteenth century. Certain Iranian Sufisms considered shadow performance debaucherous until the fifteenth century. After the sixteenth century, influenced by the Turkish Karagöz, shadow performance was considered a theatrical form associated with Sunni infidels. Consequently, shadow performance was replaced with Muharram mourning rituals, ritualistic forms that reflect Shia identity.
伊朗的影子表演
与一些观点相反,本研究认为,至少从10世纪到20世纪,伊朗就存在着影子表演。通过对新发现的古代文本,特别是两部戏剧的文本分析,这项研究显示了影子表演如何起源于印度次大陆,从伊朗运送到现在被称为伊拉克的历史地区,然后传播到埃及,随着时间的推移,在其历史进程中发展。本研究还探讨了伊朗影子表演衰落的原因,包括几个世纪以来伊朗苏菲派对这种形式的批评,以及萨法维王朝的建立,萨法维王朝在16世纪将什叶派作为伊朗的官方宗教。直到15世纪,某些伊朗苏菲派认为皮影表演是放荡的。16世纪以后,受土耳其Karagöz的影响,皮影戏被认为是一种与逊尼派异教徒有关的戏剧形式。因此,影子表演被穆斯林的哀悼仪式所取代,这种仪式形式反映了什叶派的身份。
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来源期刊
Iranian Studies
Iranian Studies Multiple-
自引率
0.00%
发文量
92
期刊介绍: Iranian Studies is a peer-reviewed journal devoted to Iranian and Persian history, literature, and society, published on behalf of the Association for Iranian Studies . Its scope includes all areas of the world with a Persian or Iranian legacy, especially Iran, Afghanistan, Central Asia and the Caucasus, and northern India, and Iranians in the diaspora. It welcomes submissions in all disciplines.
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