La promesse face à la peur: de nouveau Mc 16. 8b

IF 0.5 2区 哲学 0 RELIGION
Marc Rastoin
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Abstract

Abstract The ending of Mark, ‘And they (the women) said nothing to anyone for they were afraid’ (16.8) is one of the most famous cruxes in the New Testament. Could the author really have intended to complete the gospel in such a way? Building on a suggestion made by Joel Marcus and Benoit Standaert, this article defends the hypothesis that Mark is deliberately making a reference to Genesis 18.15 LXX. The same rare expression ἐφοβήθη γάρ which has the verb ‘to be afraid’ followed by the preposition γάρ, appears in a comparable context. In both cases, one or more women are presented by God or his messengers with what could appear to be an unlikely promise and a radical impossibility: the birth of a child in old age or the resurrection of a dead person. While presenting a critique of S. Hultgren's recent proposal that Dn 10 is the background of Mark, the approach here is to add an argument based on a scriptural allusion, which Mark was perfectly capable of making, in support of the now predominant view, but still with many critics, that the writer fully intended to end his gospel with 16.8b.
面对恐惧的承诺:又是Mc 16。图8b
马可福音的结尾“她们(妇女)因为害怕,什么也没有对任何人说”(16章8节)是新约圣经中最著名的十字架之一。作者真的打算以这种方式完成福音书吗?根据Joel Marcus和Benoit Standaert的建议,这篇文章为马可故意引用创世纪18.15 LXX的假设进行了辩护。同样的罕见表达,φοβ θη γ α ρ有动词“害怕”后跟介词γ α ρ,出现在类似的上下文中。在这两种情况下,上帝或他的使者向一个或多个妇女提出了一个看似不太可能的承诺,一个根本不可能的承诺:一个年老的孩子的出生或一个死人的复活。在对S. Hultgren最近提出的Dn 10是马可福音背景的建议提出批评时,这里的方法是添加一个基于圣经典籍的论点,马可完全有能力提出,以支持现在占主导地位的观点,但仍然有许多批评者,作者完全打算以16.8b结束他的福音。
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来源期刊
CiteScore
0.80
自引率
0.00%
发文量
33
期刊介绍: New Testament Studies is an international peer-reviewed periodical whose contributors include the leading New Testament scholars writing in the world today. The journal publishes original articles and short studies in English, French and German on a wide range of issues pertaining to the origins, history, context and theology of the New Testament and early Christianity. All contributions represent research at the cutting edge of the discipline, which has developed a wide range of methods. The journal welcomes submissions employing any such methods in recent years. The periodical embraces exegetical, historical, literary-critical, sociological, theological and other approaches to the New Testament, including studies in its history of interpretation and effects.
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