Crkvene institucije u srednjovjekovnoj praksi

Q3 Arts and Humanities
Ante Bećir
{"title":"Crkvene\ninstitucije u srednjovjekovnoj praksi","authors":"Ante Bećir","doi":"10.53745/ccp.45.88.2","DOIUrl":null,"url":null,"abstract":"The article sought to put the social and political agency of the Trogir Canons in the period from 1300 to 1360 into the wider context of political conflicts that took place between opposing noble factions within the Trogir commune in the 14th century. However, before commencing with the analysis, the author gives a basic insight into the status and infrastructure of the Trogir ecclesiastical organization, situated in its respective Dalmatian- Croatian and Hungarian context. Starting with the normative definition of a Cathedral Chapter, which exists to assist the Bishop and engage in the pastoral care of its human flock, the article compares the idea with the practical dealings of the Trogir Canons. It is highlighted that their dealings were almost primarily concerned with these-worldly matters. On the other hand, and on the basis of tracking several Trogir Canons, namely Jacob son of Peter (Vitturi), John son of Peter (Castrafoci), Stephan son of Michael (Cega), Lampredius son of Jacob (Vitturi), Kazarica son of Martin (Kazarice), Albert son of Marinus (Andreis) and some others, which are heavily exposed in the primary sources, it is argued that the Trogir Cathedral Chapter was not functioning in practice as an independent church corporation, rather than the Canons were in one way or another involved in the factional strifes. More precisely, the considered canons were deeply connected with the noble families, from which practically all of them originated, and sequentially with the informal factions. Therefore, the Canons exploited the existing institutional (corporate) framework and material resources of the Cathedral Chapter in the pursuit of their own individual or factional goals. In that respect, the Cathedral Chapter cannot be considered as an entity separate from the activities of the city lay authorities, regardless of the actual distinction in political and judicial jurisdiction between ecclesiastical and secular institutions. The Case of Trogir provided very fruitful material, which allowed the unraveling of social and political networks and the role of individual participants in the collective (political) agency. In other words, the paper put the focus more on individual agency, and less to structures, bearing in mind that individual agency is exactly that which shapes the institutions in the end.","PeriodicalId":38702,"journal":{"name":"Croatica Christiana Periodica","volume":"111 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Croatica Christiana Periodica","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.53745/ccp.45.88.2","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 0

Abstract

The article sought to put the social and political agency of the Trogir Canons in the period from 1300 to 1360 into the wider context of political conflicts that took place between opposing noble factions within the Trogir commune in the 14th century. However, before commencing with the analysis, the author gives a basic insight into the status and infrastructure of the Trogir ecclesiastical organization, situated in its respective Dalmatian- Croatian and Hungarian context. Starting with the normative definition of a Cathedral Chapter, which exists to assist the Bishop and engage in the pastoral care of its human flock, the article compares the idea with the practical dealings of the Trogir Canons. It is highlighted that their dealings were almost primarily concerned with these-worldly matters. On the other hand, and on the basis of tracking several Trogir Canons, namely Jacob son of Peter (Vitturi), John son of Peter (Castrafoci), Stephan son of Michael (Cega), Lampredius son of Jacob (Vitturi), Kazarica son of Martin (Kazarice), Albert son of Marinus (Andreis) and some others, which are heavily exposed in the primary sources, it is argued that the Trogir Cathedral Chapter was not functioning in practice as an independent church corporation, rather than the Canons were in one way or another involved in the factional strifes. More precisely, the considered canons were deeply connected with the noble families, from which practically all of them originated, and sequentially with the informal factions. Therefore, the Canons exploited the existing institutional (corporate) framework and material resources of the Cathedral Chapter in the pursuit of their own individual or factional goals. In that respect, the Cathedral Chapter cannot be considered as an entity separate from the activities of the city lay authorities, regardless of the actual distinction in political and judicial jurisdiction between ecclesiastical and secular institutions. The Case of Trogir provided very fruitful material, which allowed the unraveling of social and political networks and the role of individual participants in the collective (political) agency. In other words, the paper put the focus more on individual agency, and less to structures, bearing in mind that individual agency is exactly that which shapes the institutions in the end.
本文试图将1300年至1360年期间特罗吉尔政法的社会和政治机构置于14世纪特罗吉尔公社内部对立的贵族派系之间发生的政治冲突的更广泛背景中。然而,在开始分析之前,作者对Trogir教会组织的地位和基础设施进行了基本的了解,这些组织分别位于达尔马提亚-克罗地亚和匈牙利的背景下。从大教堂章节的规范定义开始,该章节的存在是为了协助主教并从事其人类羊群的牧灵关怀,文章将该想法与Trogir canon的实际交易进行了比较。值得强调的是,他们的交易几乎主要涉及这些世俗的事务。另一方面,在追踪几个特罗吉尔教堂的基础上,即彼得的儿子雅各布(维图里),彼得的儿子约翰(卡斯特拉福奇),迈克尔的儿子斯蒂芬(塞加),雅各布的儿子兰普雷迪乌斯(维图里),卡扎里卡的儿子马丁(卡扎里切),阿尔伯特的儿子马里努斯(安德烈斯)和其他人,这是在主要来源中大量暴露的,有人认为特罗吉尔大教堂章在实践中并没有作为一个独立的教会公司运作。而不是天主教会以这样或那样的方式卷入了派系斗争。更确切地说,这些公认的教规都与贵族家庭有着密切的联系,实际上所有教规都起源于贵族家庭,并依次与非正式派系联系在一起。因此,教友们利用现有的机构(团体)框架和大教堂分会的物质资源来追求他们自己的个人或派系目标。在这方面,无论教会和世俗机构在政治和司法管辖权上的实际区别如何,大教堂分会都不能被视为一个独立于城市世俗当局活动的实体。特罗吉尔事件提供了非常富有成效的材料,使社会和政治网络得以瓦解,使个人参与者在集体(政治)机构中的作用得以显现。换句话说,这篇论文更多地关注个人代理,而不是结构,牢记个人代理正是最终塑造制度的因素。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 求助全文
来源期刊
Croatica Christiana Periodica
Croatica Christiana Periodica Arts and Humanities-Religious Studies
CiteScore
0.10
自引率
0.00%
发文量
26
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:604180095
Book学术官方微信