(Re)significaciones suplementarias del dolor en Nefando, de Mónica Ojeda

IF 0.2 0 LITERARY THEORY & CRITICISM
Ana Belén Pérez Barreiro
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引用次数: 1

Abstract

This article addresses the novel Nefando, by Mónica Ojeda, based on the experience of pain as a supplement, from the theoretical paradigm of Jacques Derrida, since its enunciation functions as a sign of a sign, which does not properly represent affect, rather, it generates a false representative that makes the sign itself present only by its absence. Consequently, the enunciation of affect is articulated as difference insofar as it configures a series of possible disseminated and deferred meanings that put into play the limits of meaning by pointing out its original lack. Thus, the (re)signification of pain makes the production of an original discourse impossible, since it produces other modes of signification that call into question the fixity of the discourse and show the de-centering of the textual structure. 
莫妮卡·奥赫达(monica Ojeda)的《尼凡多的痛苦的补充意义》(Re)
本文论述了Mónica Ojeda的小说《Nefando》,基于作为补充的痛苦经验,从雅克·德里达的理论范式,因为它的表达功能是符号的符号,它不正确地代表情感,相反,它产生了一个虚假的代表,使符号本身只有在缺席的情况下才出现。因此,情感的表达被表达为差异,因为它配置了一系列可能的传播和延迟意义,通过指出其原始缺失来发挥意义的局限性。因此,痛苦的(重新)意义使得原始话语的产生成为不可能,因为它产生了其他的意义模式,这些模式对话语的固定性提出了质疑,并显示了文本结构的去中心化。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.20
自引率
0.00%
发文量
23
审稿时长
31 weeks
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