Revisiting Kapwa: Filipino Ethics, Subjectivity, and Self-Formation

IF 0.3 Q2 HISTORY
Jeizelle Solitario
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引用次数: 0

Abstract

Abstract:In this article I trace the formation of what I call “Filipino servant subjectivity” by examining the Tagalog concept of kapwa (fellow being) in relation to colonialism, Christianity, and neoliberalism. I argue that although colonization is consequential to subject formation, self-formation based on culture is also consequential to Filipino servant subjectivity. Following Michel Foucault’s theory on governmentality, I revisit monographs, ethnographies, and historical accounts to show how the concept of kapwa and kapwa ethics, along with institutional or colonial power, contribute to the formation of and resistance to servant subjectivity among Filipinos.
重新审视卡普瓦:菲律宾伦理、主体性与自我形成
摘要:在本文中,我通过考察与殖民主义、基督教和新自由主义相关的塔加禄语kapwa(同胞)概念,追溯了我所谓的“菲律宾仆人主体性”的形成。我认为,虽然殖民是主体形成的结果,但基于文化的自我形成也是菲律宾仆人主体性的结果。根据米歇尔·福柯(Michel Foucault)的治理理论,我重温了专著、民族志和历史记载,以展示卡普瓦(kapwa)和卡普瓦伦理(kapwa ethics)的概念,以及制度或殖民权力,如何有助于菲律宾人仆人主体性的形成和抵抗。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.00
自引率
20.00%
发文量
22
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