Komunikasi Transendental Ritual Keagamaan Tarekat Qadiriyyah wa Naqsabandiyyah Pesantren Suryalaya Tasikmalaya

Enjang As, Ridwan Rustandi
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引用次数: 2

Abstract

This study aimed to analyze transcendental communication in TQN religious rituals at Pesantren Suryalaya Tasikmalaya. The research was conducted with a constructivist paradigm and a qualitative approach. Data collection was carried out through observations, interviews, documentations, and literature study. The results of the study concluded that the source of transcendental communication messages came from theological (Al-Quran), prophetic (Al-Hadith), and authority (TQN principles, Tanbih manuscripts, and strands of pearl) messages that acted as wills, advices, and teachings from Abah Anom. By using the Lasswell communication model, it was found that the main communicators in this transcendental communication process were sheiks, murshids, and talqin guardians. The communication messages were the TQN principles, the Tanbih scriptures, and the Pearl Strand. The medium of communication were the uqudul juuman and distinctive practice based on the teachings of TQN. The communicants were TQN students, TQN congregations, students of educational institutions, and the general public. The feedback was in the form of practices which aimed at tazkiyatu an-nafs, taqarrub, mardhatillah, mahabbah, and makrifat
本研究旨在分析在Pesantren Suryalaya Tasikmalaya的TQN宗教仪式中的超验沟通。本研究采用建构主义范式和质性研究方法。通过观察法、访谈法、文献法和文献法收集资料。研究结果得出结论,超然通讯信息的来源来自神学(古兰经)、先知(圣训)和权威(TQN原则、Tanbih手稿和珍珠链)信息,这些信息作为意愿、建议和阿巴阿诺姆的教诲。运用拉斯韦尔传播模型发现,在这一先验传播过程中,主要的传播者是酋长、murshids和talqin监护人。通信信息是TQN原则,Tanbih经文和珍珠链。传播媒介是基于TQN教义的独特的、人性化的实践。领受者是TQN的学生、TQN会众、教育机构的学生和一般公众。反馈的形式是针对tazkiyatu an-nafs、taqarrub、mardhatillah、mahabbah和makrifat的实践
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