Orkney, Shetland and the Networks of the Northern Reformation

C. Methuen
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引用次数: 1

Abstract

This article explores the possible implications of the relationship between Orkney and Shetland and Norway for understanding the spread of the Reformation, focusing on the period between the late 1520s, when Reforming ideas began to be preached in Bergen, and 1560, when the Reformation was introduced into Scotland, including Orkney and Shetland. Draws on a scholarship which has shown the importance for the Reformation of language, trade, migration and urban/rural distinctions it investigates tantalising hints of contact between Orkney and Shetland, Norway (particularly Bergen) and Germany in questions of religion. This article does not seek to revise current understandings of the relationships of Orkney and Shetland to Scotland but seeks to explore what insights into (proto-)Reformation processes in Orkney and Shetland when possible influences from debates the Norwegian context – specifically Bergen – are considered alongside the influence of Scottish debates about religion. It concludes that whilst there is some evidence of contacts between individuals and that these contacts must have had aspects which related to religious practice, both the rural nature of Orkney and Shetland communities, and their relative isolation, meant that Reformation ideas were slow to take hold.
奥克尼群岛,设得兰群岛和北方宗教改革的网络
本文探讨了奥克尼群岛、设得兰群岛和挪威之间的关系对理解宗教改革传播的可能影响,重点关注1520年代末改革思想开始在卑尔根传播的时期,以及1560年宗教改革传入苏格兰(包括奥克尼群岛和设得兰群岛)的时期。本书借鉴了一项学术研究,该研究显示了语言改革、贸易、移民和城乡差异的重要性,它调查了奥克尼群岛和设得兰群岛、挪威(特别是卑尔根)和德国在宗教问题上的联系。本文并不试图修正目前对奥克尼和设得兰群岛与苏格兰关系的理解,而是试图探索在挪威背景下(特别是卑尔根)辩论可能产生的影响与苏格兰关于宗教的辩论的影响一起考虑时,对奥克尼和设得兰群岛(原始)改革进程的见解。它的结论是,虽然个人之间有一些接触的证据,而且这些接触一定有与宗教实践有关的方面,但奥克尼和设得兰社区的农村性质,以及它们的相对孤立性,都意味着宗教改革思想的普及速度较慢。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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21
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10 weeks
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