Yantras: algunas reflexiones sobre el arte hindú

IF 0.3 0 PHILOSOPHY

Aisthesis-Pratiche Linguaggi e Saperi dell Estetico Pub Date : 2017-12-15 DOI:10.7764/AISTH.62.9

F. Correa

引用次数: 0

Abstract

Mas alla de su atractivo, el arte hindu nos resulta criptico. Esto se debe a que tratamos de comprenderlo desde nuestros propios parametros culturales sin atender al contexto sociocultural y religioso especifico en el que fue creado. A traves del estudio general de los y a n t r as , este articulo aborda los principios fundamentales, las normas y caracteristicas predominantes en el arte hindu en relacion con la tradicion religiosa que le otorga sentido. Se sostiene aqui que solo un analisis de este arte como un todo entrega las herramientas necesarias para comprender su finalidad y simbolismo.

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扬特拉斯:对印度艺术的一些思考

除了它的吸引力之外，印度艺术对我们来说是神秘的。这是因为我们试图从我们自己的文化参数来理解它，而没有考虑到它被创造的特定社会文化和宗教背景。这篇文章讨论了印度艺术的基本原则、规范和特征，这些原则和特征与赋予其意义的宗教传统有关。本文认为，只有对这种艺术作为一个整体进行分析，才能提供必要的工具来理解它的目的和象征意义。

本文章由计算机程序翻译，如有差异，请以英文原文为准。

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来源期刊

Aisthesis-Pratiche Linguaggi e Saperi dell Estetico PHILOSOPHY-

CiteScore

0.30

自引率

0.00%

发文量

审稿时长

40 weeks

期刊介绍： The choice of the name of the journal represents a farewell from the identification of aesthetics with hermeneutics and speculative philosophy of art. It also shows our strong commitment to the irreducibility of aesthetics to a mere psychological fact. The subtitle of the journal “practices, languages and knowledge concerning aesthetics” indicates the present, fertile pluralism of aesthetics. This is a pluralism of views and methods, often connected with the different ways in which contemporary arts and aesthetic abilities present and structure themselves. Also, it is a pluralism of thoughts and formulas, which induces to relativize the western tradition within which the discipline of aesthetics was born. Finally, it is a pluralism of epistemic landscapes, which also trespasses into the sphere of sensibility and art. These various, epistemic landscapes have recently experienced a revolutionary enlargement through the rise of some new or radically renewed disciplines (from neurosciences to anthropology, from cognitive sciences to psychobiology). Indeed, we conceive Aisthesis as a public space where those different approaches and disciplines can interact.