Torture and Trolleys: Accepting the Nearly Absolute Wrongness of Philanthropic Torture of a Perpetrator

Pub Date : 2023-02-28 DOI:10.1515/mopp-2022-0060
David D. Jensen
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Abstract

Abstract One potentially morally justified use of torture is found in philanthropic torture of a perpetrator (PTP): scenarios in which a perpetrator has instigated significant pending suffering against innocents and in which the suffering can be prevented by means of the perpetrator’s cooperation. These situations involve a clash of two intuitions: that torture is in some strong and obvious sense absolutely morally wrong, and that torture or harm of an immoral perpetrator may be permissible to prevent equally abhorrent, if not greater, moral wrongs. My view is that a dually grounded view—permissible on theoretical grounds but wrong on practical grounds—can do justice to the conflicting intuitions we have about torture in cases of PTP. Further, I hold that practical “absolutism” will only be “mostly” or “likely” absolute, but that we should accept as adequate this “near absolutism”—it will give us the practical result we seek while also satisfying the intuition that we may act in otherwise untoward ways to prevent horrific moral harms.
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酷刑和电车:接受施暴者的慈善酷刑近乎绝对的错误
一种潜在的道德上合理的酷刑使用是在施暴者的慈善酷刑(PTP)中发现的:在这种情况下,施暴者已经对无辜者造成了重大的未决痛苦,而这种痛苦可以通过施暴者的合作来预防。这些情况涉及到两种直觉的冲突:酷刑在某种强烈而明显的意义上绝对是不道德的,而不道德的犯罪者的酷刑或伤害可能是允许的,以防止同样令人憎恶的,如果不是更严重的,道德错误。我的观点是,一个双重基础的观点——在理论上是允许的,但在实践中是错误的——可以公正地对待我们对PTP案例中酷刑的相互矛盾的直觉。此外,我认为实际的“绝对主义”只会是“大部分”或“可能”绝对的,但我们应该接受这种“近乎绝对主义”——它将给我们带来我们所寻求的实际结果,同时也满足我们的直觉,即我们可能会以其他不明智的方式采取行动,以防止可怕的道德伤害。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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