{"title":"AFTER THE ENLIGHTENMENT: THE REDISCOVERY OF AVERROES BY TIEDEMANN AND HERDER","authors":"Stefanie Schick","doi":"10.1017/S095742392200011X","DOIUrl":null,"url":null,"abstract":"Abstract Both Arabic modernists and Western humanists often regard the Muslim philosopher Averroes as one of the earliest precursors of Kant and the European Enlightenment. In contrast to this reputation, this paper argues that it was Kant’s critics Herder and Tiedemann who rediscovered Averroes. Tiedemann was the first German historiographer to give an accurate account of Averroes’ thought. This was accompanied by a re-evaluation of Averroes by Herder in his Letters for the Advancement of Humanity, in which he recognized the similarity between his own concept of the spirit of the age as historical reason – his alternative to the Enlightenment concept of a universal and ahistorical reason – and Averroes’ concept of a single material intellect for all individual human minds. Finally, the paper outlines the possible connections between Averroes’ interpretation of Aristotle’s intellect and Hegel’s concept of reason in history.","PeriodicalId":43433,"journal":{"name":"Arabic Sciences and Philosophy","volume":"30 1","pages":"113 - 139"},"PeriodicalIF":0.3000,"publicationDate":"2023-02-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Arabic Sciences and Philosophy","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1017/S095742392200011X","RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"HISTORY & PHILOSOPHY OF SCIENCE","Score":null,"Total":0}
引用次数: 0
Abstract
Abstract Both Arabic modernists and Western humanists often regard the Muslim philosopher Averroes as one of the earliest precursors of Kant and the European Enlightenment. In contrast to this reputation, this paper argues that it was Kant’s critics Herder and Tiedemann who rediscovered Averroes. Tiedemann was the first German historiographer to give an accurate account of Averroes’ thought. This was accompanied by a re-evaluation of Averroes by Herder in his Letters for the Advancement of Humanity, in which he recognized the similarity between his own concept of the spirit of the age as historical reason – his alternative to the Enlightenment concept of a universal and ahistorical reason – and Averroes’ concept of a single material intellect for all individual human minds. Finally, the paper outlines the possible connections between Averroes’ interpretation of Aristotle’s intellect and Hegel’s concept of reason in history.
期刊介绍:
Arabic Sciences and Philosophy (ASP) is an international journal devoted to the Arabic sciences, mathematics and philosophy in the world of Islam between the eighth and eighteenth centuries, in a cross-cultural context. In 2009, the journal extended its scope to include important papers on scientific modernization from the nineteenth century in the Islamic world. Together with original studies on the history of all these fields, ASP also offers work on the inter-relations between Arabic and Greek, Indian, Chinese, Latin, Byzantine, Syriac and Hebrew sciences and philosophy. Casting new light on the growth of these disciplines, as well as on the social and ideological context in which this growth took place, ASP is essential reading for those interested in these areas.