{"title":"La fenomenología del amor de Ortega","authors":"Leopoldo Tillería Aqueveque","doi":"10.15517/h.v10i2.41612","DOIUrl":null,"url":null,"abstract":"espanolEl articulo aborda la fenomenologia del amor en la filosofia de Ortega, especialmente a partir de su obra del periodo maduro Estudios sobre el amor (1939). Para ello, el escrito se organiza en torno a cinco conceptos que segun Ortega describirian una nota esencial a su idea de amor: enamoramiento, entrega, eleccion, amor cortes y perfeccion. Esta recepcion de la fenomenologia del amor de Ortega adquiere una mayor claridad a partir de la consideracion del amor como modo de afectividad propuesta, a su vez, por la fenomenologia de Martin Heidegger. El amor orteguiano, expresion estetica de su filosofia de la razon vital, muestra la preocupacion del pensador espanol por explicar el acontecimiento amoroso a partir de la sintesis entre razon y vida, precisamente en el nucleo de nuestra circunstancia. Esta fenomenologia del amor revelaria, a la postre, al heroe romantico como el unico modo de ser que pudiera contrarrestar el nihilismo al que el espanol hizo frente mediante su filosofia de la vida. EnglishThe article discusses the phenomenology of love in the philosophy of Ortega, especially from his work of the mature period, Studies on Love (1939). Therefore, the writing is organized around five concepts that Ortega would describe an essential note to his idea of love: infatuation, delivery, choice, courtly love, and perfection. This reception of Ortega's phenomenology of love acquires greater clarity from the consideration of love as a mode of affectivity proposed, in turn, by Martin Heidegger's phenomenology. Ortega's Love, an aesthetic expression of his philosophy of vital reason, shows the Spanish thinker's concern to explain the love event from the synthesis between reason and life, precisely at the core of our circumstance. This species of phenomenology of love would reveal, to the end, the romantic hero as the only way of being that it could counteract the nihilism that the Spanish faced through his philosophy of life.","PeriodicalId":40128,"journal":{"name":"Revista Humanidades","volume":"11 1","pages":"6"},"PeriodicalIF":0.2000,"publicationDate":"2020-04-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Revista Humanidades","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.15517/h.v10i2.41612","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"HUMANITIES, MULTIDISCIPLINARY","Score":null,"Total":0}
引用次数: 0
Abstract
espanolEl articulo aborda la fenomenologia del amor en la filosofia de Ortega, especialmente a partir de su obra del periodo maduro Estudios sobre el amor (1939). Para ello, el escrito se organiza en torno a cinco conceptos que segun Ortega describirian una nota esencial a su idea de amor: enamoramiento, entrega, eleccion, amor cortes y perfeccion. Esta recepcion de la fenomenologia del amor de Ortega adquiere una mayor claridad a partir de la consideracion del amor como modo de afectividad propuesta, a su vez, por la fenomenologia de Martin Heidegger. El amor orteguiano, expresion estetica de su filosofia de la razon vital, muestra la preocupacion del pensador espanol por explicar el acontecimiento amoroso a partir de la sintesis entre razon y vida, precisamente en el nucleo de nuestra circunstancia. Esta fenomenologia del amor revelaria, a la postre, al heroe romantico como el unico modo de ser que pudiera contrarrestar el nihilismo al que el espanol hizo frente mediante su filosofia de la vida. EnglishThe article discusses the phenomenology of love in the philosophy of Ortega, especially from his work of the mature period, Studies on Love (1939). Therefore, the writing is organized around five concepts that Ortega would describe an essential note to his idea of love: infatuation, delivery, choice, courtly love, and perfection. This reception of Ortega's phenomenology of love acquires greater clarity from the consideration of love as a mode of affectivity proposed, in turn, by Martin Heidegger's phenomenology. Ortega's Love, an aesthetic expression of his philosophy of vital reason, shows the Spanish thinker's concern to explain the love event from the synthesis between reason and life, precisely at the core of our circumstance. This species of phenomenology of love would reveal, to the end, the romantic hero as the only way of being that it could counteract the nihilism that the Spanish faced through his philosophy of life.
这篇文章探讨了奥尔特加哲学中的爱现象学,特别是从他成熟时期的作品《爱的研究》(1939)开始。为了做到这一点,这本书围绕着五个概念组织起来,根据奥尔特加的说法,这五个概念描述了他对爱的概念的基本注释:迷恋、传递、选择、爱情切割和完美。这种对奥尔特加的爱现象学的接受,从马丁·海德格尔现象学提出的爱作为一种情感模式的考虑中获得了更清晰的理解。奥尔特加的爱情,是他生命理性哲学的美学表达,显示了西班牙思想家的关注,从理性和生活的综合来解释爱的发生,正是在我们的环境的核心。这种爱的现象学最终揭示了浪漫英雄作为唯一的存在方式,可以对抗西班牙人通过他的生活哲学所面对的虚无主义。这篇文章讨论了Ortega哲学中的爱的现象,特别是从他的作品《爱的研究》(1939)。因此,the writing is组织各地五叙述概念Ortega对针对an note”to love的主意:infatuation delivery、choice、courtly love, and perfection。This reception of Ortega’s phenomenology of greater爱acquires clarity from the审议of love mode of affectivity拟议,in turn, by海德格尔' s phenomenology。奥尔特加’s Love, an expression of aesthetic重要philosophy of reason,节目the[思想家对to explain the Love from the综合between reason and life event, precisely at the core of our circumstance。这是一种爱的现象,它将揭示,最后,浪漫的英雄作为唯一的方式,它将反驳虚无主义,它将面对西班牙人的生活哲学。