Speaking Graffiti: Imaging Human Rights from Belfast to the West Bank

Philip Hopper, Evan Renfro
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Abstract

The human rights conditions of Northern Ireland and Palestine have been analyzed up, down, and sideways by a robust scholarly literature, this article provides a fresh approach to the analysis of media with respect to cultural aspects of human rights conundrums through images of localized as well as globalized “graffiti.” From the near universal influence of the painting of George Washington and company crossing the Delaware River, to brave but dangerous anti-regime graffiti in North Korea, the political nature of private artists operating in the public realm for human rights is recognized as a potentially destabilizing and regime-busting act. With a lens pointed on Palestine and Northern Ireland, we examine this cultural artifact’s power to get attention, obstruct persecution, and ultimately to mitigate some human rights abuses. How does such graffiti work? What are the similarities and differences in their power for enhancing human dignity through different times and places? We also look at the relationship of human rights graffiti to current political trends internationally. Images are used here as method of analysis that may help explain the broader implications of political graffiti for the study of a particular medium of transmission for the study of cultural and societal norms.
说话涂鸦:从贝尔法斯特到西岸的人权影像
大量的学术文献对北爱尔兰和巴勒斯坦的人权状况进行了全面、全面和横向的分析,本文通过本地化和全球化的“涂鸦”图像,为分析媒体在人权难题的文化方面提供了一种新的方法。从乔治·华盛顿(George Washington)和他的伙伴们渡过特拉华河(Delaware River)的画作产生的近乎普遍的影响,到朝鲜勇敢但危险的反政府涂鸦,私人艺术家在公共领域为人权开展活动的政治性质,被认为是一种潜在的破坏稳定和破坏政权的行为。以巴勒斯坦和北爱尔兰为视角,我们审视了这一文化产物吸引关注、阻挠迫害、最终减轻一些侵犯人权行为的力量。这种涂鸦是如何工作的呢?在不同的时代和地点,它们提高人类尊严的能力有什么相似之处和不同之处?我们还研究了人权涂鸦与当前国际政治趋势的关系。这里使用图像作为分析方法,可以帮助解释政治涂鸦对研究文化和社会规范的特定传播媒介的更广泛含义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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