Digital Salvation as a Gift: A Catholic Understanding of Digital Salvation in Contrast to Kurzweilian Transhumanism

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY
Matthew Pulis
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Abstract

This article proposes three distinct categories of how Christian theologians over the centuries have viewed the transhumanistic endeavor of (self-?) salvation: (a) reversing the effects of the Fall, (b) transformation of creation, and (c) salvation as a gift. These categories are juxtaposed with Ray Kurzweil’s transhumanist attempts at achieving digital salvation (technological salvation in a digital age), outlining three main attempts: human enhancement, the quest for immortality, and salvation from sin. This article argues that despite the human effort, salvation remains a gift. Hence rather than shunning death, the Christian is claimed to be called to embrace it as the “sister death” and thus, as the gateway to theosis.
数字救赎是一种礼物:天主教对数字救赎的理解与库兹韦尔的超人类主义的对比
本文提出了几个世纪以来基督教神学家如何看待(自我?)救赎的超人类主义努力的三个不同类别:(a)逆转堕落的影响,(b)创造的转变,以及(c)救赎是一种礼物。这些类别与雷·库兹韦尔(Ray Kurzweil)在实现数字救赎(数字时代的技术救赎)方面的超人类主义尝试并列,概述了三个主要尝试:人类的增强、对不朽的追求和从罪恶中拯救出来。本文认为,尽管人类做出了努力,但救赎仍然是一种礼物。因此,与其说基督徒回避死亡,不如说他们被呼召去拥抱死亡,把它当作“姐妹死亡”,因此,作为通往神化的大门。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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