Apologi Teologis atas Ibn'Arabi : Analisis Kritis Kitab Al-Yawaqit wa al-Jawahir fi 'Aqaid al-Akabir Karya Imam Sya'rani

Ikhbar F Zifamina
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Abstract

Ibn ‘Arabi is a great sufi master in the history of Islam that is often misunderstood and revered and yet defended in theological matters. One of the Islamic scholars who defended Ibn ‘Arabi in theological context was Imam Abdul Wahhab Asy-Sya’rani. His book, entitled al-Yawaqit wa al-Jawahir fi Bayan ‘Aqaid al-Akabir, contained a script beetwen kalam and tasawuf especially an apology of Imam Sya’rani that to defense Ibn ‘Arabi according to the Futuhat al-Makkiyyah. This reseacrh focuses on the study of the book by critical analysis of the apology or defense of Imam Sya’rani over Ibn ‘Arabi in theological context, esepecially on the problem of tanzih (trancendece) and tasybih(immanence). The urgency of this study to show the dialectic of both Islamic discourses, kalam and tasawuf, which intertwined with each other and open a dialogue space beetwen of two. Hence, this study uses a theological approach with critical analysis method. The author of the study then found that : First, Al-Yawaqit wa al-Jawahir indicates that Imam Sya’rani in tanzih and tasybih more like a Ibn ‘Arabi’s synthesis or harmonization either. Second, the theological apology of Imam Sya’rani which defense Ibn ‘Arabi is more apologetic and justifical  with  jawab wa su’al response pattern as the mutakallim.
伊本·阿拉比是伊斯兰历史上一位伟大的苏菲派大师,他经常被误解和尊敬,但在神学问题上却为他辩护。在神学背景下为伊本·阿拉比辩护的伊斯兰学者之一是伊玛目阿卜杜勒·瓦哈比·阿西-赛拉尼。他的书,题为al-Yawaqit wa al-Jawahir fi Bayan ' Aqaid al-Akabir,包含了kalam和tasawuf之间的脚本,特别是伊玛目Sya ' rani的道歉,根据Futuhat al-Makkiyyah为伊本阿拉伯人辩护。本研究的重点是通过批判性分析伊玛目Sya ' rani在神学背景下对伊本·阿拉比的道歉或辩护来研究这本书,特别是关于tanzih(出神)和tasybih(内在)的问题。这项研究的紧迫性在于展示伊斯兰话语卡拉姆和塔萨乌夫的辩证法,它们相互交织在一起,并在两者之间打开一个对话空间。因此,本研究采用神学方法与批判分析方法。该研究的作者随后发现:首先,Al-Yawaqit wa al-Jawahir表明伊玛目Sya ' rani在tanzih和tasybih中更像是伊本阿拉伯人的合成或协调。其次,伊玛目Sya’rani为伊本·阿拉比辩护的神学辩白更具有辩白性和正当性,以贾瓦布·瓦苏al的回应模式为穆塔卡林。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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