Moral Realism and the Heuristics Debate

IF 3 1区 社会学 Q1 LAW
M. Kelman
{"title":"Moral Realism and the Heuristics Debate","authors":"M. Kelman","doi":"10.1093/JLA/LAT004","DOIUrl":null,"url":null,"abstract":"There has been substantial debate in the legal academy centered on the questions of whether universal moral intuitions exist and, if so, whether these intuitions have a privileged normative status, a debate both reflecting and partly reinterpreting classical jurisprudential debates about the existence of “natural law” and “natural rights.” There is a strong but underappreciated homology between the debates about the nature and quality of intuitive moral reasoning, and debates, associated with the Heuristics and Biases (H&B) school on the one hand and the “Fast and Frugal” (F&F) school on the other, about the nature and quality of our capacity to make self-interested decisions (decisions requiring both factual and a-moral evaluative judgment and decision making ability. There are those in the legal academy, most prominently Cass Sunstein, who accept that people indeed often have strong moral intuitions but believe these predispositions deserve little or no normative deference because the intuitions frequently merely reflect the use of inapt rules of thumb. Others, most prominently John Mikhail, believe people readily make non-reflective moral judgments that we cannot readily explain or justify logically that are grounded in our capacity to process a quite small number of critical features of a decision situation in precisely the way that F&F theorists believe we make most judgments. I explore the degree to which some of the virtues, and, more importantly, most of the problems, in both Sunstein's and Mikhail’s work are the features and shortcomings that have bedeviled the work of each of the schools on heuristic reasoning.","PeriodicalId":45189,"journal":{"name":"Journal of Legal Analysis","volume":"68 1","pages":"339-397"},"PeriodicalIF":3.0000,"publicationDate":"2013-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"6","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Legal Analysis","FirstCategoryId":"90","ListUrlMain":"https://doi.org/10.1093/JLA/LAT004","RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"LAW","Score":null,"Total":0}
引用次数: 6

Abstract

There has been substantial debate in the legal academy centered on the questions of whether universal moral intuitions exist and, if so, whether these intuitions have a privileged normative status, a debate both reflecting and partly reinterpreting classical jurisprudential debates about the existence of “natural law” and “natural rights.” There is a strong but underappreciated homology between the debates about the nature and quality of intuitive moral reasoning, and debates, associated with the Heuristics and Biases (H&B) school on the one hand and the “Fast and Frugal” (F&F) school on the other, about the nature and quality of our capacity to make self-interested decisions (decisions requiring both factual and a-moral evaluative judgment and decision making ability. There are those in the legal academy, most prominently Cass Sunstein, who accept that people indeed often have strong moral intuitions but believe these predispositions deserve little or no normative deference because the intuitions frequently merely reflect the use of inapt rules of thumb. Others, most prominently John Mikhail, believe people readily make non-reflective moral judgments that we cannot readily explain or justify logically that are grounded in our capacity to process a quite small number of critical features of a decision situation in precisely the way that F&F theorists believe we make most judgments. I explore the degree to which some of the virtues, and, more importantly, most of the problems, in both Sunstein's and Mikhail’s work are the features and shortcomings that have bedeviled the work of each of the schools on heuristic reasoning.
道德现实主义与启发式辩论
在法学界,围绕普遍的道德直觉是否存在以及如果存在,这些直觉是否具有特殊的规范地位的问题进行了大量辩论,这一辩论既反映了关于“自然法”和“自然权利”存在的古典法学辩论,也在一定程度上重新解释了这些辩论。关于直觉道德推理的本质和质量的辩论,以及与启发式和偏见(H&B)学派和“快速和节俭”(F&F)学派有关的辩论,关于我们做出自利决策的能力的本质和质量(决策需要事实性和非道德性的评估判断和决策能力)之间存在着强烈但未被充分认识的相似之处。法律学院中有一些人,最著名的是卡斯·桑斯坦(Cass Sunstein),他们承认人们确实经常有强烈的道德直觉,但认为这些倾向不值得或不应该得到规范的尊重,因为直觉经常只是反映了不恰当的经验法则的使用。另一些人,最著名的是约翰·米哈伊尔,认为人们很容易做出非反思性的道德判断,我们无法轻易地解释或逻辑地证明这些道德判断是基于我们处理决策情境中少数关键特征的能力,而F&F理论家认为我们做出大多数判断的方式正是如此。我探讨了在何种程度上,桑斯坦和米哈伊尔的作品中的一些优点,更重要的是,大多数问题,都是困扰着启发式推理各学派工作的特点和缺点。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 求助全文
来源期刊
CiteScore
4.10
自引率
0.00%
发文量
3
审稿时长
16 weeks
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信