{"title":"Divination and Ontologies","authors":"D. Zeitlyn","doi":"10.3167/sa.2021.650208","DOIUrl":null,"url":null,"abstract":"The way types of divination move round the planet means it is not helpful to simply attribute one unitary ontology to specific techniques or to groups of practitioners. Explaining divination in terms of ‘ontology’ homogenizes cognitive and conceptual multiplicity, and pre-empts the possible outcomes of divination. Moreover, this contradicts the fundamentally open nature of divination, and the fact that in many forms of divination the reformulation of questions helps keep futures open. With examples drawn from Mambila spider divination, I suggest what an epidemiology of beliefs and ontologies that gather around divination could look like. On this account, divination acts as a ‘boundary object’, mediating both the cognitive differences among clients and the conceptual differences between clients and diviners.","PeriodicalId":51701,"journal":{"name":"Social Analysis","volume":null,"pages":null},"PeriodicalIF":1.0000,"publicationDate":"2021-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Social Analysis","FirstCategoryId":"90","ListUrlMain":"https://doi.org/10.3167/sa.2021.650208","RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"ANTHROPOLOGY","Score":null,"Total":0}
引用次数: 1
Abstract
The way types of divination move round the planet means it is not helpful to simply attribute one unitary ontology to specific techniques or to groups of practitioners. Explaining divination in terms of ‘ontology’ homogenizes cognitive and conceptual multiplicity, and pre-empts the possible outcomes of divination. Moreover, this contradicts the fundamentally open nature of divination, and the fact that in many forms of divination the reformulation of questions helps keep futures open. With examples drawn from Mambila spider divination, I suggest what an epidemiology of beliefs and ontologies that gather around divination could look like. On this account, divination acts as a ‘boundary object’, mediating both the cognitive differences among clients and the conceptual differences between clients and diviners.
期刊介绍:
Social Analysis is an international peer-reviewed journal devoted to exploring the analytical potentials of anthropological research. It encourages contributions grounded in original empirical research that critically probe established paradigms of social and cultural analysis. The journal expresses the best that anthropology has to offer by exploring in original ways the relationship between ethnographic materials and theoretical insight. By forging creative and critical engagements with cultural, political, and social processes, it also opens new avenues of communication between anthropology and the humanities as well as other social sciences. The journal publishes four issues per year, including regular Special Issues on particular themes. The Editors welcome individual articles that focus on diverse topics and regions, reflect varied theoretical approaches and methods, and aim to appeal widely within anthropology and beyond. Proposals for Special Issues are selected by the Editorial Board through an annual competitive call.