The Origin and Formation of the Image of the Goddess Athena within the Olympian Pantheon

Anastasiia Semybratska
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Abstract

The article considers the formation of the image of the goddess Athena as a member of the Olympian pantheon of gods. It should be noted that many aspects of ancient Greek religion and mythology still remain controversial. In particular, while the historiographical tradition has dwelled in relative detail on the cult of the goddess Athena and the Panathenaea, the essential origins of her image and theonym remain less studied and open to question. However, the investigation of this issue can help trace the transformation of the image of the goddess and determine her role and place among the Olympian gods. Analysis of the sources suggests that the image of the goddess Athena is quite ancient and dates back to the Cretan-Mycenaean era, while the theonym itself, according to linguistic analysis, is of Indo-European origin. Already in the Mycenaean period, the goddess was well known to the ancient Greek population; cities were named after her. The sources show an essential affinity between the image of the goddess Athena and the Minoan supreme female deity – here one can cite in particular the traces of zoomorphism in descriptions of her appearance and her association with the aegis – goat-skin shield. Statues depicting a goddess holding snakes have also been found in Crete, and most Greek myths register a close connection between Athena and snakes. This becomes more convincing when we consider the functional similarity between the Minoan deity and Athena proper. Further, the author offers an archetype analysis of the image of the goddess, highlighting such archetypes as the warrior, patroness of women’s and men’s crafts, and the personification of wisdom. Archetype analysis plays a supporting role in the article, making it possible to investigate the evolution of the functional characteristics of the goddess. Thus we can say that, although the theonym of the goddess is of Indo-European origin, the essential roots of her image go back to the Minoan religion.
奥林匹亚万神殿中雅典娜女神形象的起源与形成
本文研究了雅典娜女神作为奥林匹斯众神之一的形象的形成。应该指出的是,古希腊宗教和神话的许多方面仍然存在争议。特别是,虽然传统的史学对雅典娜女神和泛雅典娜女神的崇拜进行了相对详细的研究,但她的形象和神名的基本起源仍然很少被研究和质疑。然而,对这一问题的研究有助于追溯女神形象的转变,并确定她在奥林匹斯众神中的角色和地位。对资料的分析表明,女神雅典娜的形象相当古老,可以追溯到克里特-迈锡尼时代,而根据语言学分析,神名本身是印欧语系的。早在迈锡尼时期,这位女神就为古希腊人所熟知;许多城市都以她的名字命名。资料显示,女神雅典娜的形象与米诺斯的最高女神之间有着本质上的密切关系——在这里,人们可以特别引用动物形象的痕迹,描述她的外表,以及她与盾的联系——山羊皮盾牌。在克里特岛也发现了描绘手持蛇的女神的雕像,大多数希腊神话都记录了雅典娜和蛇之间的密切联系。当我们考虑到米诺斯神和雅典娜之间的功能相似性时,这就变得更有说服力了。在此基础上,作者对女神形象进行了原型分析,突出了战士、男女工艺品的守护神、智慧的人格化等原型。原型分析在本文中起着辅助作用,使研究女神功能特征的演变成为可能。因此,我们可以说,虽然女神的神名起源于印欧语系,但她形象的本质根源可以追溯到米诺斯宗教。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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