Wajda’s Dostoevsky and Foucault’s heterotopia

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY
Lyubov D. Bugaeva
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Abstract

National paradigms in cinematography are increasingly giving way to a transnational paradigm: cinema is becoming polylocal. Polylocality first means locations not tied to one particular country and an international cast and crew. It also corresponds to the merging of two or more multicultural spaces interacting in the process of filmmaking that results in creating a kind of master space, which is more than their sum. Such understanding is based on the Henri Lefebvre’s definition of space as a product where the mental and the cultural, the social and the historical, are interconnected. Polylocality, as a rule, takes place in film adaptations of literary works made in a tradition different from the culture of the literary source and distant from it in time and/or in space. Examples include Nastazja (1994) by Polish director Andrzej Wajda that creates a special kind of cinematic space, to which the notion of polylocality applies to a greater extent than to many other screen adaptations. The paper attempts to outline this special space in the context of Michel Foucault’s ideas about heterotopia as a special location, illusory and real, open and closed, permeable and sealed, where the order of things is different. The author concludes that Wajda in Nastazja created a cinematic heterotopia, the structure of which includes heterochrony, crisis heterotopia, death-resurrection heterotopia, and cultural heterotopia.
瓦伊达的陀思妥耶夫斯基和福柯的异托邦
电影摄影的国家范式正逐渐让位于跨国范式:电影正变得多地方化。多地首先是指拍摄地点不局限于某个特定的国家,演员和工作人员也不局限于国际。它也对应于两个或多个多元文化空间在电影制作过程中相互作用的融合,从而创造出一种超越其总和的主空间。这种理解是基于亨利·列斐伏尔对空间的定义,即空间是精神与文化、社会与历史相互联系的产物。作为一种规则,多地性发生在文学作品的电影改编中,其传统与文学来源的文化不同,并且在时间和/或空间上远离文学来源。波兰导演安德烈·瓦伊达(Andrzej Wajda) 1994年的《纳斯塔兹亚》(Nastazja)就是一个例子,它创造了一种特殊的电影空间,与许多其他银幕改编相比,多地性的概念在更大程度上适用于它。本文试图在米歇尔·福柯关于异托邦的思想背景下勾勒出这个特殊的空间,异托邦是一个特殊的地方,虚幻与真实,开放与封闭,可渗透与封闭,事物的秩序是不同的。作者认为,《娜斯塔齐亚》中的瓦伊达创造了一个电影异托邦,其结构包括异时性、危机异托邦、死亡-复活异托邦和文化异托邦。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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