Eksistensi Dā’iyah di Tengah Domestikasi Citra Diri Perempuan Shalihah: Perspektif Feminis Eksistensialis

Faridatus Sholihah
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引用次数: 2

Abstract

Being an empower women by actively showing her existence in the publicity is not easy. Moreover when it is related to leadership in the religion issues, where it is still dominated by men. This study aims to describe the existence that is fought by dā'iyah in the public space, whereas social construction holds them with domestication. This research uses descriptive qualita­tive methods. Techniques of collecting data by an in-depth interview, and validating by triangulation. The results show that “shalihah” concept is still closely related to domestic works, while the “imam” concept in the religion is still understood as a status that must be played by men. The criteria by sex are still in line with the quality of da’wah materials, da’wah methods, or even the knowledge of the missionary. So, dā'iyah feels a dilemma in carrying out their roles in the public and domestic space. For this reason, various strategies have been carried out by dā'iyah to maintain their existence.
中间存在Dā”是的:女权主义视角的沙拉贴上驯化女人自我形象存在主义者
通过积极地在公众面前展示自己的存在,成为一个有力量的女性并不容易。此外,当涉及到宗教问题的领导时,它仍然由男性主导。本研究旨在描述dha 'iyah在公共空间中挣扎的存在,而社会建构将其驯化。本研究采用描述性定性方法。通过深度访谈收集数据的技术,并通过三角测量进行验证。研究结果表明,“沙利哈”概念仍然与家庭作品密切相关,而宗教中的“伊玛目”概念仍然被理解为必须由男性扮演的地位。按性别划分的标准仍然与打瓦材料的质量、打瓦方法、甚至传教士的知识相一致。因此,dha 'iyah在公共和家庭空间中扮演角色时感到进退两难。出于这个原因,dha 'iyah采取了各种策略来维持他们的存在。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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