WHAKAPAPA: Our ways of knowing, being and doing

Q1 Social Sciences
Paia Taani
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引用次数: 1

Abstract

The beauty of te ao Māori is the pragmatic fluidity of many of our concepts. Generally employed to explain our genealogical links and connections to land, whakapapa can also be applied within the context of rangahau to organise, structure, analyse and understand information, experiences and relationships. This article introduces Te Waka Pounamu, a whakapapa-based framework developed as a methodological research model for my doctoral studies. Included in the whakapapa framework is a tikanga Māori model I have named Te Tuamaka. This model is the practical aspect of the theoretical whakapapa framework in that it guides and supports the ways my rangahau will be carried out. The following discussion introduces and demonstrates how Te Waka Pounamu and Te Tuamaka promote Māori ways of knowing, being and doing as valid methodological approaches to rangahau.
WHAKAPAPA:我们认识、存在和行动的方式
ao Māori的美妙之处在于我们许多概念的实用流动性。whakapapa通常用于解释我们与土地的宗谱联系和联系,也可以应用于rangahau的背景下,用于组织,结构,分析和理解信息,经验和关系。本文介绍了Te Waka Pounamu,这是一个基于whakapapa的框架,是我博士研究的方法论研究模型。whakapapa框架中包含一个tikanga Māori模型,我将其命名为Te Tuamaka。这个模型是瓦卡帕帕理论框架的实践方面,因为它指导和支持我的rangahau将被执行的方式。下面的讨论介绍并演示了Waka Pounamu和Tuamaka如何将Māori认识、存在和行动的方式作为有效的rangahau方法论方法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
MAI Journal
MAI Journal Social Sciences-Cultural Studies
CiteScore
2.10
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0.00%
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