REVITALIZATION OF DRUPADI’S FEMINISM IN THE NOVEL OF DRUPADI PEREMPUAN POLIANDRIS BY SENA GUMIRA AJIDARMA

Wiyatmi Wiyatmi, Afendi Widayat, Andri Saputra
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Abstract

Drupadi is one of the female characters who have important roles and positions in the epic Mahabharata or wayang purwa in Java. In the Indian version Drupadi married five Pandavas. However, in the Javanese version she was only married to Yudhisthira. This paper discuss Drupadi Perempuan Poliandris novel as one of the works which is the reception and transformation of Mahabharata version of India and Java, as a form of reception and transformation of Mahabharata version of India and Java, its existence is considered as a form of revitalization of the classic literary works, especially the character Drupadi using the perspective of feminist literary criticism. The results show that the Drupadi character depicted in the novel tends to return the identity of Drupadi in the Mahabharata of India as the wife of Pandawas after they won the competition held by King Drupada. This is in contrast to Drupadi in the Javanese wayang story depicting Drupadi as the wife Yudhisthira as the oldest Pandawa. In this  novel Drupadi figure is also described as a woman who not only has perfect beauty, but also very critical of her destiny that must be lived.
从塞娜·古米拉·阿吉达玛的小说《德鲁帕迪的政治生涯》看德鲁帕迪女性主义的复兴
德鲁帕迪是在史诗《摩诃婆罗多》或爪哇的《wayang purwa》中扮演重要角色和地位的女性角色之一。在印度的版本中,德鲁帕迪娶了五个潘达瓦人。然而,在爪哇语的版本中,她只嫁给了Yudhisthira。本文将德鲁帕迪作为波利安德里斯小说中接受和改造摩诃婆罗多版印度和爪哇的作品之一来讨论,作为对摩诃婆罗多版印度和爪哇的接受和改造的一种形式,它的存在被认为是经典文学作品的一种复兴形式,尤其是对德鲁帕迪这一人物运用了女性主义文学批评的视角。结果表明,小说中描绘的德鲁帕迪在赢得德鲁帕达国王举办的比赛后,倾向于回归印度《摩诃婆罗多》中德鲁帕迪的身份,成为熊猫的妻子。这与爪哇wayang故事中的Drupadi形成鲜明对比,将Drupadi描述为妻子Yudhisthira是最老的Pandawa。在这部小说中,德鲁帕迪的形象也被描述为一个不仅拥有完美的美貌,而且对自己必须过的命运非常挑剔的女人。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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