Grobian Trouble: Grobianism and “Invectivity” in Thomas Murner and Martin Luther

IF 0.1 Q3 HISTORY
Isabelle Stauffer
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Abstract

Abstract Thomas Murner’s verse satire Von dem grossen Lutherischen Narren (1522) and Martin Luther’s pamphlet Wider das Papsttum zu Rom, vom Teufel gestiftet (1545) are known as particularly grobian texts. This paper examines the grobian as a historically new key figure in these two pamphlets and views it in relation to the concept of “invectivity.” Both are performative, violent, and in need of an audience. Moreover, their shared epistemic function is to question the existing order. The grobian also shows the contagiousness of “invectivity”: both Murner and Luther profess grobianism – which they say they were forced into because their opponents adopted it. These attributions of grobianism raise the debate to the level of the metainvective. As a transmedial figure, the grobian helps to make debates about religious conflicts more figurative and visual. As a ridiculous figure, he challenges not only pejorative ridicule but also liberating laughter, and ex negativo demonstrates the utopia of polite behavior – thus going beyond “invectivity.”
格罗比安的麻烦:托马斯·默纳和马丁·路德的格罗比安主义和“侮辱”
托马斯·默纳(Thomas Murner)的诗歌讽刺作品《Von dem grossen Lutherischen Narren》(1522)和马丁·路德(Martin Luther)的小册子《Wider das Papsttum zu Rom, vom Teufel gestifteet》(1545)被认为是特别grobian的文本。本文考察了格罗比亚作为这两本小册子中历史上新的关键人物,并将其与“不可抗拒性”的概念联系起来。两者都是表现性的、暴力的、需要观众的。此外,他们共同的认知功能是质疑现有秩序。格罗比安也显示了“谩谩声”的传染性:默纳和路德都承认格罗比安——他们说他们是被迫这么做的,因为他们的对手也这么做了。格罗比主义的这些归因将争论提升到元观层面。作为一个跨媒介的人物,格罗比安有助于使关于宗教冲突的辩论更具具象性和视觉性。作为一个可笑的人物,他不仅挑战了轻蔑的嘲笑,也挑战了解放的笑声,并以消极的方式展示了礼貌行为的乌托邦——从而超越了“谩骂”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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