The Difference in Brain Processing Between Animate and Inanimate Beings in Moral Violation: An Electrophysiological Evidence

N. Yusoff, Chun Ming Chin
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Abstract

INTRODUCTION: Moral violation is known to elicit negative moral emotions and is associated with the electroencephalography (EEG)-derived P300 wave. However, the neural basis of moral categorisation (immoral behaviors towards animate beings or inanimate beings) has yet to be explored in moral psychology, which may increase knowledge and further understanding of brain function for the rehabilitation process. Thus our study aims to investigate the difference in brain processes between animate and inanimate moral violations. MATERIALS AND METHODS: Twenty-six participants (mean age of 24 years old) were involved in the experimental observation that was held in the Neuroscience Laboratory. In the event-related potential (ERP) session, EEG-derived P300 data were recorded while participants viewed a random series of 200 trials of visual stimuli that were distributed according to the odd-ball paradigm. The trials consisted of three image categories (15% of immoral behaviour toward animate beings, 15% of immoral behaviour to non-animate beings, and 70% of neutral images). Participants also pressed the buttons numbered ‘1’ or ‘2’ while responding to animate beings and inanimate beings, respectively. RESULTS: When compared to neutral images and nonanimate objects, the brain regions that were activated with immoral behavior toward animate beings had the biggest P300 amplitude with stronger neural activation in the temporal and occipital regions. CONCLUSION: Immoral behaviour towards animate beings is associated with greater neural cognition, as reflected by the activation in most brain regions. This discovery contributes to a better understanding of the moral foundation. It could be applied in determining the abnormal pattern of brain function and as a baseline reference to be used in the medical rehabilitation field.  
有生命与无生命在违反道德时脑处理的差异:一个电生理证据
简介:违反道德被认为会引发负面的道德情绪,并与脑电图(EEG)衍生的P300波有关。然而,道德心理学尚未探索道德分类(对有生命或无生命的不道德行为)的神经基础,这可能会增加对康复过程中大脑功能的认识和进一步理解。因此,我们的研究旨在探讨有生命的和无生命的违反道德行为在大脑过程中的差异。材料和方法:26名参与者(平均年龄24岁)参与了在神经科学实验室举行的实验观察。在事件相关电位(ERP)实验中,参与者观看了一系列随机的200组视觉刺激,这些刺激按照奇数球范式进行分配,同时记录了脑电图衍生的P300数据。试验包括三种图像类别(15%的对有生命的不道德行为,15%的对非有生命的不道德行为,70%的中性图像)。参与者还按下编号为“1”或“2”的按钮,同时分别对有生命的生物和无生命的生物做出反应。结果:与中性图像和非动物物体相比,对动物不道德行为激活的大脑区域具有最大的P300振幅,并且在颞和枕区有更强的神经激活。结论:对动物的不道德行为与更大的神经认知有关,这反映在大多数大脑区域的激活上。这一发现有助于更好地理解道德基础。可用于判断脑功能异常模式,并可作为医学康复领域的基线参考。
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