Naughty, Bold, and Blessed: Sixteenth-century Japanese Children's Voices Mediated in the Writings of Luís Fróis

P. Jolliffe
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Abstract

Abstract:This article examines the emotional value of sixteenth-century Japanese children's voices in some of the writings of Jesuit missionary Luís Fróis. First, I discuss class and gender issues when poor Japanese boys are described as mocking the Jesuits during the first years of their mission in Japan. Next, I draw attention to Fróis's descriptions of the impact convert children had on their communities, including the reversal of generational power relations. I then explain the emotional value of Japanese boys' voices in Fróis's report about the twenty-six Christian martyrs who were executed in Nagasaki on February 5, 1597. I argue that Fróis used Japanese children's words, especially boys', to highlight to his European readership the impact Jesuit missionaries had at the levels of local households and communities. I moreover suggest that Fróis likened Japanese children to holy martyr children of the early Roman Catholic Church so that his European readership would empathize with Japanese Christian children. More than earlier Christian writers, however, Fróis added vivid details of Japanese boys' emotional expressions in an effort to move European readers towards more support for the Jesuit missionary enterprise overseas.
顽皮,大胆,和祝福:16世纪日本儿童的声音调解的作品Luís Fróis
摘要:本文考察了16世纪日本儿童声音在一些耶稣会传教士Luís Fróis作品中的情感价值。首先,当贫穷的日本男孩被描述为在日本传教的头几年嘲笑耶稣会士时,我讨论了阶级和性别问题。接下来,我提请注意Fróis对皈依儿童对其社区的影响的描述,包括代际权力关系的逆转。然后,我在Fróis关于1597年2月5日在长崎被处决的26名基督教殉道者的报道中解释了日本男孩声音的情感价值。我认为Fróis使用日本儿童的语言,尤其是男孩的语言,向他的欧洲读者强调耶稣会传教士在当地家庭和社区层面的影响。我还建议Fróis将日本儿童比作早期罗马天主教会神圣的殉道者儿童,这样他的欧洲读者就会同情日本的基督教儿童。然而,与早期的基督教作家相比,Fróis增加了日本男孩情感表达的生动细节,以推动欧洲读者更多地支持耶稣会在海外的传教事业。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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