{"title":"Little Grey Men? Animals and Alien Kinship","authors":"Sandra Swart","doi":"10.3197/ge.2023.160102","DOIUrl":null,"url":null,"abstract":"This essay confronts the lack of vernacular, indigenous or local knowledge in human-animal history and pushes it back into Deep History. It analyses the shifting meanings of the occult baboon and the alien 'other' in South Africa's syncretic and synchronic cosmologies. It asks why it\n is the baboon - out of all the animals - who came to be a witch's familiar? It asks why the tokoloshe, a supernatural sprite, became baboon-esque? In answering these questions, it uses Freud's notion of 'alien kinship' - the ancient attraction and anxiety induced by baboon as the uncanny,\n the alien, the changeling, the shape-shifter - or the 'Other within' us. It examines not only the changing role this understanding of the supernatural baboon has played in human societies historically (including a new role created by the tabloids) but the concomitant consequences for baboons\n themselves - to show that 'animal history' can advance a 'usable past'.","PeriodicalId":42763,"journal":{"name":"Global Environment","volume":"83 1","pages":""},"PeriodicalIF":0.3000,"publicationDate":"2023-02-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Global Environment","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.3197/ge.2023.160102","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"ENVIRONMENTAL STUDIES","Score":null,"Total":0}
引用次数: 0
Abstract
This essay confronts the lack of vernacular, indigenous or local knowledge in human-animal history and pushes it back into Deep History. It analyses the shifting meanings of the occult baboon and the alien 'other' in South Africa's syncretic and synchronic cosmologies. It asks why it
is the baboon - out of all the animals - who came to be a witch's familiar? It asks why the tokoloshe, a supernatural sprite, became baboon-esque? In answering these questions, it uses Freud's notion of 'alien kinship' - the ancient attraction and anxiety induced by baboon as the uncanny,
the alien, the changeling, the shape-shifter - or the 'Other within' us. It examines not only the changing role this understanding of the supernatural baboon has played in human societies historically (including a new role created by the tabloids) but the concomitant consequences for baboons
themselves - to show that 'animal history' can advance a 'usable past'.
期刊介绍:
The half-yearly journal Global Environment: A Journal of History and Natural and Social Sciences acts as a forum and echo chamber for ongoing studies on the environment and world history, with special focus on modern and contemporary topics. Our intent is to gather and stimulate scholarship that, despite a diversity of approaches and themes, shares an environmental perspective on world history in its various facets, including economic development, social relations, production government, and international relations. One of the journal’s main commitments is to bring together different areas of expertise in both the natural and the social sciences to facilitate a common language and a common perspective in the study of history. This commitment is fulfilled by way of peer-reviewed research articles and also by interviews and other special features. Global Environment strives to transcend the western-centric and ‘developist’ bias that has dominated international environmental historiography so far and to favour the emergence of spatially and culturally diversified points of view. It seeks to replace the notion of ‘hierarchy’ with those of ‘relationship’ and ‘exchange’ – between continents, states, regions, cities, central zones and peripheral areas – in studying the construction or destruction of environments and ecosystems.