Destruction of Cult Buildings in Kharkiv during the Russian Military Aggression: Public Perception and Rethinking of Cultural Heritage

P. Yeremieiev
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Abstract

The article considers the ways in which public reaction to the destruction of cult buildings in Kharkiv during the full-scale Russian invasion is reflected in Ukrainian-language online media. The author examines how the religious nature of a cultural heritage object affects the perception of its destruction, how the significance of cult objects is reinterpreted in this situation, and to what extent the destruction of cult objects combines religious, ethnonational, and other connotations. Drawing on the theoretical studies of cultural memory by Aleida Assmann, the author establishes which factors influence the actualization of particular aspects of the history of damaged cult objects in the mass media. It is noted that, despite the fairly high level of secularization in Ukrainian society, the collective imagination continues to perceive churches and other religious buildings as sacred objects, the destruction of which is seen as a blasphemous act. The artistic and historical significance of damaged cult objects is actualized much less often in the texts the author analyzes. This is in line with the tendencies described by José Casanova as part of the theory of postsecularism. The specific denominational affiliation of damaged religious buildings remains of secondary importance to the mass media, which may be interpreted as a manifestation of “spontaneous religiosity,” in which the sacral nature of cult objects is recognized, but without serious reflection, awareness of denominational boundaries, or regular immersion in spiritual practices. Furthermore, in this way, respect for believers of different confessions is demonstrated: the special significance of cult objects is recognized first and foremost because of their significance for others. The article also considers the impact of the religious affiliation of cult objects on the ways in which damage done to them is reported in some Ukrainian media.
俄罗斯军事侵略期间哈尔科夫宗教建筑的破坏:公众对文化遗产的感知与反思
这篇文章认为,在俄罗斯全面入侵哈尔科夫时,民众对宗教建筑被毁的反应,在乌克兰语网络媒体上有所反映。作者考察了文化遗产的宗教性质如何影响对其破坏的看法,在这种情况下如何重新解释邪教物品的意义,以及邪教物品的破坏在多大程度上结合了宗教,民族和其他内涵。借鉴阿莱达·阿斯曼对文化记忆的理论研究,作者确定了哪些因素影响了大众媒介中受损的邪教物品历史的特定方面的实现。应当指出,尽管乌克兰社会的世俗化程度相当高,但集体的想象力继续把教堂和其他宗教建筑视为神圣的物体,破坏它们被视为亵渎的行为。在作者分析的文本中,损毁的神器的艺术和历史意义很少得到体现。这与约瑟夫·卡萨诺瓦所描述的后世俗主义理论的一部分趋势是一致的。受损宗教建筑的特定教派归属对大众媒体来说仍然是次要的,这可能被解释为“自发宗教虔诚”的表现,在这种表现中,邪教物品的神圣性得到了承认,但没有认真的反思,没有意识到教派界限,也没有定期沉浸在精神实践中。此外,通过这种方式体现了对不同教派信徒的尊重:邪教物品的特殊意义首先得到认可,因为它们对他人的意义。这篇文章还考虑了邪教物品的宗教归属对乌克兰一些媒体报道对其造成损害的方式的影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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