On punk friendship and the limits of community

Q1 Arts and Humanities
George C Grinnell
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引用次数: 0

Abstract

The article examines two recent memoirs by punk musicians, From the Graveyard of the Arousal Industry by Justin Pearson and The Spitboy Rule by Michelle Cruz Gonzales, and asks how do these works rethink the value and function of community in punk and what might be involved in recognizing friendship as something that can structure punk around altogether different operations than a notion of community presently does? The article contests a popular and scholarly perception that punk is best appreciated as a distinct community of outcasts, a view that justly recognizes that punk is much more than a failed social protest. Gonzales and Pearson challenge the assumption that punk offers a community for marginalized individuals, documenting the routine discrimination they faced from punks who prioritized uniformity and idealized norms of white male heterosexuality. Their memoirs examine how punk sometimes replicates the discriminatory social norms the authors encountered outside of the subculture and thus these works explore the limits of interpreting punk as a separate community. As an alternative, Gonzales and Pearson test out expressions of punk friendship that retain some of the optimism and sociability of punk while also remembering the centrality of relations of power that condition any practice of living with others.
论朋克友谊和社区的界限
这篇文章考察了朋克音乐家最近的两本回忆录,贾斯汀·皮尔森的《唤醒工业的墓地》和米歇尔·克鲁兹·冈萨雷斯的《口水男孩规则》,并询问这些作品是如何重新思考朋克中社区的价值和功能的,以及认识到友谊是一种可以将朋克构建在完全不同的操作周围的东西,而不是目前的社区概念。这篇文章反驳了一种流行的和学术的看法,即朋克最好被视为一个独特的被抛弃的社区,这种观点公正地认识到朋克不仅仅是一种失败的社会抗议。冈萨雷斯和皮尔逊挑战了朋克为边缘个体提供社区的假设,记录了他们面临的来自朋克的常规歧视,这些朋克优先考虑一致性和理想化的白人男性异性恋规范。他们的回忆录探讨了朋克有时如何复制作者在亚文化之外遇到的歧视性社会规范,因此这些作品探索了将朋克解释为一个独立社区的局限性。作为另一种选择,冈萨雷斯和皮尔逊测试了朋克友谊的表达方式,这种表达保留了朋克的一些乐观主义和社交性,同时也记住了权力关系的中心地位,这种关系决定了任何与他人生活的实践。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Punk and Post-Punk
Punk and Post-Punk Arts and Humanities-Visual Arts and Performing Arts
CiteScore
0.60
自引率
0.00%
发文量
35
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