Die Weinstockrede Jesu und die missionstheologische Relevanz der gegenseitigen Liebe (Joh 15.1–17)

IF 0.5 2区 哲学 0 RELIGION
Anni Hentschel
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Abstract

Abstract The Johannine commandment of love aims not only in an ethical-ecclesial sense at the cohesion in the church, but in a mission-theological sense at the winning of new church members. Jn 15.1–17 explains how the mutual immanence of God, Jesus and his disciples enables his followers to gain new fruit in the sense of new church members through mutual love. This continues the christological-ecclesial interpretation of Jesus’ foot-washing from John 13. The symbolic action illustrates how Jesus’ mission leads to the foundation of a community of disciples as a community of love, which becomes the place where the love of God can be permanently experienced (13.1–20, 34–5). The disciples are commissioned to make love present in the world. They are equal among themselves in their immediacy to Jesus, as members of the community of discipleship. A mission-theological use of the harvest metaphor is already found prominently in John 4.35–8 and 12.24–6 and thus in two texts, each of which describes the mission of the followers in correspondence to the mission of Jesus. The vine metaphor deepens that and how Jesus’ followers are to contribute to the enlargement of the community of followers even after his departure, whereby the pre-Easter community of followers is the model for the post-Easter community.
耶稣酒比喻和彼此间爱心的传教哲学(约15—17)
约翰爱的诫命不仅在伦理-教会意义上是为了教会的凝聚力,而且在宣教-神学意义上是为了赢得新的教会成员。约翰福音15.1-17解释了上帝、耶稣和他的门徒如何相互内在,使他的追随者通过相互的爱,在新教会成员的意义上获得新的果实。这延续了约翰福音13章对耶稣洗脚的基督教会解释。这个象征性的行动说明了耶稣的使命如何导致门徒团体的建立,成为一个爱的团体,成为永恒体验上帝之爱的地方(13.1 - 20,34 - 5)。门徒受命让爱出现在世界上。作为门徒团体的成员,他们与耶稣的直接关系是平等的。在约翰福音4章35 - 8节和12章24 - 6节中,对丰收比喻的使命神学用法已经很明显,因此在两篇文章中,每一篇都描述了跟随者的使命,与耶稣的使命相对应。葡萄树的比喻加深了这一点,以及耶稣的追随者如何在他离开后为追随者群体的扩大做出贡献,因此,复活节前的追随者群体是复活节后群体的模型。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.80
自引率
0.00%
发文量
33
期刊介绍: New Testament Studies is an international peer-reviewed periodical whose contributors include the leading New Testament scholars writing in the world today. The journal publishes original articles and short studies in English, French and German on a wide range of issues pertaining to the origins, history, context and theology of the New Testament and early Christianity. All contributions represent research at the cutting edge of the discipline, which has developed a wide range of methods. The journal welcomes submissions employing any such methods in recent years. The periodical embraces exegetical, historical, literary-critical, sociological, theological and other approaches to the New Testament, including studies in its history of interpretation and effects.
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