The Democratic Duty to Educate Oneself

IF 0.3 4区 哲学 Q4 ETHICS
S. Bøyum
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引用次数: 1

Abstract

I argue that democratic citizens have a duty to educate themselves politically. My argument proceeds in two stages. First, I establish a case for the moral importance of individual competence for voting, but also maintain that the substantial content of the required competence must remain open. I do this by way of an assessment of Jason Brennan's provocative defense of epistocracy. I try to show that there is no notion of political competence that can meet with reasonable agreement among citizens and that voter qualification exams are therefore illegitimate. Second, I maintain that the basic premise of Brennan's argument, the right to a competent electorate, is valid and that it corresponds to an individual duty to educate oneself politically. This duty is, in Kant's terminology, a wide and imperfect duty that we owe to our fellow democratic citizens. Yet since the content of competence must be left open, this moral duty cannot be transformed into a legal obligation.
自我教育的民主义务
我认为民主国家的公民有义务进行政治教育。我的论点分两个阶段进行。首先,我为个人投票能力的道德重要性建立了一个案例,但也坚持认为,所要求的能力的实质性内容必须保持开放。我是通过对杰森·布伦南(Jason Brennan)为君主政体(epistocracy)所作的挑衅性辩护进行评估来做到这一点的。我试图表明,没有任何政治能力的概念能够得到公民的合理同意,因此选民资格考试是非法的。其次,我坚持认为,布伦南论点的基本前提,即有能力的选民的权利,是有效的,并且它符合个人的政治教育义务。用康德的术语来说,这种义务是我们对民主公民的广泛而不完善的义务。然而,由于能力的内容必须保持开放,这种道德责任不能转化为法律义务。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Etikk I Praksis
Etikk I Praksis Multiple-
CiteScore
0.50
自引率
0.00%
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0
审稿时长
16 weeks
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