Dividual Subjectivation in World Society

Michael R. Ott
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Abstract

Today, new insights into our interdependency with biotic masses, ecological ensembles, and technological and cultural practices in a growing world society all create the need to redefine human subjectivation. Since the so-called individual cannot be separated from these different involvements without endangering his/her existence, we should rethink our self-understanding in terms of the ‘undivided’ person and recognize that this concept expresses a misleading negation of our inevitable participations. It should therefore be replaced by the modified term ‘dividuation’, which endeavours to indicate our multidirectional and often ambivalent forms of entanglement and involuntary co-constitution by technological, cultural or even non-human ‘others’. The ever-specific dividuation has to be recognized and moderated in order to keep up our cohesion and psychophysical metastability.
世界社会中的个人主体化
今天,在一个不断发展的世界社会中,对我们与生物群体、生态整体、技术和文化实践的相互依存的新见解,都创造了重新定义人类主体化的需要。既然所谓的个体不可能在不危及其存在的情况下从这些不同的参与中分离出来,我们就应该从“不可分割”的人的角度重新思考我们的自我理解,并认识到这个概念对我们不可避免的参与表达了一种误导性的否定。因此,它应该被修改后的术语“分化”所取代,它试图表明我们与技术、文化甚至非人类的“他人”的多向、经常是矛盾的纠缠形式和非自愿的共同构成。为了保持我们的凝聚力和心理物理的亚稳态,必须认识和调节这种特殊的分化。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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