La circulación del derecho indiano entre los Mayas: Escritura, oralidad y orden simbólico en Yucatán, siglo XVI

Q4 Arts and Humanities
C. Cunill
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引用次数: 2

Abstract

– Scholars have studied how the institutions of the Spanish Empire were implemented, have functioned and have evolved in America from the Sixteenth to the Nineteenth Century. Nevertheless, those structures only made sense because they were known, used, and eventually manipulated by the historical actors. Consequently, the issue of the circulation of law is instrumental in the understanding of the institutional and political functioning of the Spanish Monarchy. This article focuses on the Maya of the province of Yucatan and its objective is to highlight who could be willing that this sector of the colonial society would know the legislation (Derecho Indiano), and what kind of instruments were used in order to achieve this objective in the Sixteenth Century. The study will take into account the role played by the written, oral, and symbolic culture in the circulation of law among the Maya through the writing, the translation, the printing, and the conservation of legal documents, as well as through the proclamations made by public criers, the Franciscan missionaries’ sermons, and the exemplary punishments. One of our hypotheses is that royal agents, the Clergy, the Spaniards, and the Maya themselves were all conscious of the central role played by the circulation of legal culture in the relations of power, so that they struggled to maintain some control on this kind of information throughout the Sixteenth
《玛雅人的印度法律流通:yucatan的文字、口头和象征秩序》,16世纪
学者们研究了从16世纪到19世纪,西班牙帝国的制度是如何在美洲实施、运作和演变的。然而,这些结构之所以有意义,是因为它们被历史行动者所了解、使用并最终被操纵。因此,法律流通的问题有助于理解西班牙君主制的制度和政治功能。本文的重点是尤卡坦省的玛雅人,其目的是强调谁可能愿意让殖民社会的这一部门了解立法(Derecho Indiano),以及在16世纪,为了实现这一目标,使用了什么样的工具。这项研究将考虑书面、口头和象征文化在玛雅人之间的法律传播中所起的作用,这些文化通过法律文件的写作、翻译、印刷和保存,以及通过公众传布者的公告、方济各会传教士的布道和惩戒性惩罚。我们的一个假设是,王室代理人,神职人员,西班牙人和玛雅人自己都意识到法律文化在权力关系中的核心作用,所以他们在整个16世纪都在努力保持对这类信息的控制
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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