What is a Causal Theorist to Do about Omissions

Rebekah L. H. Rice
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引用次数: 1

Abstract

Most philosophers concede that one can properly be held morally responsible for intentionally omitting to do something. If one maintains that omissions are actions (negative actions, perhaps), then assuming the requisite conditions regarding voluntariness are met, one can tell a familiar story about how/why this is. In particular, causal theorists can explain the etiology of an intentionalal omission in causal terms. However, if one denies that omissions are actions of any kind, then the familiar story is no longer available. Some have suggested that this poses a special problem for causal theorists of action. I argue that it does not and, even more interestingly, that it renders a more nuanced understanding of voluntariness (since it no longer applies strictly to actions) and moral responsibility (since you might be to blame, but not for anything you’ve done). It is widely accepted that one can properly be held morally responsible for intentionally omitting to do something. If my children are hungry and I decide to continue to write my paper, rather than feed them dinner, I am culpable for failing to provide them the nourishment they require despite its being well within my means to do so. If one maintains that omissions are actions (negative actions, perhaps), then, assuming the requisite conditions regarding voluntariness (whatever they may be) are met, one can tell a familiar story about how this is so. In particular, causal theorists (whether event-causalist or agent-causalist) can explain the etiology of the intentional omission in causal terms since, being actions, omissions will be capable of entering into causal relations with the requisite items (mental events/states, in the case of causalism, or substances, in the case of agent-causalism). On an event-causalist picture, an omission will be the effect of some mental event (perhaps a belief-desire pair, or an intention of some sort) and on the agent-causal view, it will be an effect brought about by a substance (the agent). As effects of agents, or of events within agents, intentional omissions are the sorts of things for which one can be morally responsible since they will have been brought about by the agent, or by events originating in the agent. In what follows, I will focus on Causalism—or, as I prefer, The Causal Theory of Action (CTA)—rather than on agent-causal theories. According to CTA, an event e is an (intentional) action if and only if e is caused (in the right way) by the appropriate (rationalizing) mental item(s). The first parenthetical The Modern Schoolman, Vol. 88, No. 1–2, January and April 2011, pp. 123–144 © Rebekah L. H. Rice • © The Modern Schoolman 11-88.1-2 Rice FNL 5/22/12 11:42 AM Page 123 (Black plate)
因果理论家如何看待遗漏
大多数哲学家都承认,一个人故意不做某件事,可以适当地承担道德责任。如果一个人坚持认为不作为是行动(也许是消极的行动),那么假设有关自愿的必要条件得到满足,他可以讲述一个熟悉的故事,说明这是如何/为什么是这样的。特别是,因果理论家可以用因果术语解释故意遗漏的病因学。然而,如果一个人否认省略是任何形式的行为,那么这个熟悉的故事就不再适用了。有些人认为,这给行为的因果理论家提出了一个特殊的问题。我认为它没有,更有趣的是,它对自愿性(因为它不再严格适用于行为)和道德责任(因为你可能有责任,但不是为你所做的任何事情负责)有了更细微的理解。人们普遍认为,故意不做某事的人可以适当地承担道德责任。如果我的孩子饿了,而我决定继续写我的论文,而不是喂他们吃饭,我就应该为没有给他们提供所需的营养而受到谴责,尽管这是我力所能及的。如果一个人坚持认为不作为是行为(也许是消极的行为),那么,假设关于自愿的必要条件(无论它们是什么)得到满足,他可以讲述一个熟悉的故事来说明这是如何做到的。特别是,因果理论家(无论是事件因果论者还是能动者因果论者)都可以用因果术语解释故意遗漏的病因学,因为作为行为,遗漏将能够与必要的项目(在因果主义的情况下,精神事件/状态,或者在能动者因果主义的情况下,物质)建立因果关系。在事件-因果论的观点中,遗漏将是某种心理事件(可能是信念-欲望对,或某种意图)的结果,而在行为者-因果论的观点中,遗漏将是某种物质(行为者)带来的结果。作为行为人的结果,或行为人内部事件的结果,故意遗漏是人们可以在道德上负责的事情,因为它们是由行为人或源于行为人的事件造成的。在接下来的内容中,我将重点关注因果关系——或者,我更喜欢的是行为的因果理论(CTA)——而不是主体因果理论。根据CTA,当且仅当事件由适当的(合理化的)心理项目(以正确的方式)引起时,事件才是(故意的)行为。第一个插入语《现代学派》,第88卷,第1-2期,2011年1月和4月,第123 - 144页©Rebekah L. H. Rice•©The Modern Schoolman 11-88.1-2 Rice FNL 5/22/12 11:42 AM 123页(黑板)
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