First-Person Externalism

L. Baker
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引用次数: 6

Abstract

Ever since the 1970’s, philosophers of mind have engaged in a lively discussion of Externalism. Externalism is the metaphysical thesis that the contents of one’s thoughts are determined partly by empirical features of one’s environment. Externalism appears to clash with another plausible thesis—the epistemological thesis that one can have knowledge of one’s own thoughts, without evidence or empirical investigation. Many have argued that the conjunction of these theses is incompatible. I have argued elsewhere for their compatibility.1 Here I’ll just assume that they are compatible and explore some consequences of conjoining a particular externalist thesis about the contents of thoughts (Social Externalism) with a particular thesis about self-knowledge (First-Person Authority).
第一人称形式主义
自20世纪70年代以来,心灵哲学家们一直在热烈讨论外在主义。外在主义是一种形而上学的论点,认为一个人的思想内容部分地取决于他所处环境的经验特征。外在主义似乎与另一个看似合理的论点相冲突——认识论的论点,即一个人可以在没有证据或经验调查的情况下了解自己的思想。许多人认为这些论点的结合是不相容的。我曾在其他地方论证过它们的兼容性在这里,我只是假设它们是相容的,并探索将关于思想内容的特定外在主义论点(社会外在主义)与关于自我认识的特定论点(第一称权威)结合起来的一些后果。
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