Capital Punishment in Twentieth Century Britain: Audience, Justice, Memory

Q2 Social Sciences
Christine Cody
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引用次数: 6

Abstract

CAPITAL PUNISHMENT IN TWENTIETH CENTURY BRITAIN: AUDIENCE, JUSTICE, MEMORY Lizzie Seal (2014) Abingdon: Routledge pp 188 Hbk 85.00 [pounds sterling]. ISBN 0978-0-415-62244-8 In 'Capital Punishment in Twentieth-Century Britain' Lizzie Seal has produced a fascinating, well researched and wide ranging book which examines the complexity of public perceptions of and responses to the perpetrators of crimes which did or once would have attracted the death penalty. This is a book about the everyday meanings and cultural life of capital punishment in twentieth-century Britain. The disappearance of the gallows from public view is the start point for this book. The end of execution as public spectacle in 1868 meant that the event itself whilst directly experienced behind prison walls by very few continued to be experienced by the wider population largely through imagination and representation. Lizzie Seal is interested in how people's experiences of execution by the state have been transformed over the decades since its withdrawal from public view. In chapters one and two, having offered an overview of capital punishment since 1868 and an examination of how in the twentieth century, executions were accessed primarily through the reading of newspapers, the author addresses the continuing role of capital punishment as entertainment and the anxieties this raised primarily around 'taste'. Chapters four and five explore protest against the death penalty and public responses to capital punishment as expressed in letters to the Home Office about specific cases. In particular she focuses on the symbol of justice as crucial for articulating anxieties about capital punishment in mid-twentieth century Britain. In Chapter six Lizzie Seal examines the political, legal and cultural significance of the Timothy Evans and Edith Thompson cases. Seal contends that in the years following their executions the cases of Evans and Thompson became 'emblematic of the failures and horrors of the death penalty' (p.122), Here Seal draws on Avery Gordon's concept of haunting to analyse how the 'seething presence' of Evans and Thompson returned following their deaths and continues to cast a ghostly shadow. Seal acknowledges that Evans and Thompson were not the only examples of 'haunting'. Other high profile cases such as those of Ruth Ellis, Derek Bentley and James Hanratty could be viewed through the same lens but as she contends, focussing on Evans and Thompson allows her to analyse themes of gender, horror, justice and error. In chapter seven the author explores capital punishment's continuing place in British culture, examining competing perceptions and understandings and addresses the continuing support for capital punishment particularly in relation to terrorism. …
20世纪英国的死刑:观众、正义、记忆
20世纪英国的死刑:观众,正义,记忆。丽齐·希尔(2014),阿宾登:劳特利奇出版社,第188页,Hbk 85.00[英镑]。在《二十世纪英国的死刑》一书中,莉齐·希尔(Lizzie Seal)制作了一本引人入胜、研究深入、内容广泛的书,探讨了公众对那些已经或曾经可能被判处死刑的罪犯的看法和反应的复杂性。这是一本关于20世纪英国死刑的日常意义和文化生活的书。绞刑架从公众视野中消失是这本书的出发点。1868年,处决作为一种公共奇观的终结意味着,尽管只有极少数人在监狱墙后直接经历了这一事件,但更多的人通过想象和再现来体验这一事件。莉齐·希尔感兴趣的是,自从国家退出公众视野以来,人们对国家执行死刑的经历在过去几十年里发生了怎样的变化。在第一章和第二章中,作者概述了自1868年以来的死刑,并考察了在20世纪,死刑是如何主要通过阅读报纸来获取的。作者论述了死刑作为娱乐的持续作用,以及由此引发的主要围绕“品味”的焦虑。第四章和第五章探讨了对死刑的抗议以及就具体案件致函内政部的公众对死刑的反应。她特别关注的是正义的象征,在20世纪中叶的英国,它是表达对死刑的焦虑的关键。第六章,莉齐·希尔考察了蒂莫西·埃文斯和伊迪丝·汤普森案件的政治、法律和文化意义。希尔认为,在他们被处决后的几年里,埃文斯和汤普森的案件成为“死刑失败和恐怖的象征”(第122页)。在这里,希尔借鉴了艾弗里·戈登的幽灵概念,分析了埃文斯和汤普森死后“火热的存在”是如何回归的,并继续投下幽灵般的阴影。希尔承认,埃文斯和汤普森并不是唯一一个“闹鬼”的例子。其他引人注目的案件,如露丝·埃利斯、德里克·本特利和詹姆斯·汉拉蒂的案件,也可以通过同样的视角来看待,但正如她所主张的那样,关注埃文斯和汤普森可以让她分析性别、恐怖、正义和错误等主题。在第七章中,作者探讨了死刑在英国文化中的持续地位,检查了相互竞争的观念和理解,并解决了对死刑的持续支持,特别是与恐怖主义有关。…
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CiteScore
1.20
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