On Veritism. Pritchard’s Defense

IF 0.2 0 PHILOSOPHY
E. Sosa
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引用次数: 1

Abstract

This time Pritchard is on a rescue mission. Veritism is besieged and he rises to defend it. I do agree with much in his Veritism, but I demur when he adds: “So, the goodness of all epistemic goods is understood instrumentally with regard to whether they promote truth”. If Big Brother brainwashes us to believe the full contents of The Encyclopedia Britannica, then even if we suppose those contents to be true without exception, that would not make what they do an unalloyed good thing, not even epistemically. But it does seem to promote truth. What might then diminish Big Brother’s action so much, so as to make it so deplorable epistemically after all, despite how powerfully it does instrumentally promote truth. At a minimum we need to say more about the relations between epistemic goods and truth, so as to better understand how it is that the epistemic good is made so good by what specific relation to the truth. I lay out a way to understand Veritism so that it can say more about the relations between epistemic goods and truth, thus enhancing our understanding of epistemic normativity. And in a second part I lay out a solution to Linda Zagzebski’s Swamping problem for reliabilism. I argue that it is a problem for process reliabilism, but not for a virtue epistemology that accepts a kind of reliabilism, but in an agential telic framework, and not in a process framework. So, I lay out one way to be a “veritist”, by defending explicitly its Axiological side, and by implication its Conceptual side as well. I have raised questions for Pritchard’s own defense and have offered in each case an alternative defense that I believe fits the words of his formulations, and is in their spirit as well.
Veritism。普里查德的辩护
这次普里查德执行的是救援任务。真理主义被围攻,他奋起捍卫。我确实同意他的真理论,但我不同意他的补充:“所以,所有认知善的善都是通过工具来理解的,看它们是否促进了真理。”如果老大哥给我们洗脑,让我们相信《大英百科全书》的全部内容,那么即使我们假设这些内容无一例外都是真实的,这也不能使他们所做的事情成为纯粹的好事,甚至在认识论上也不行。但它似乎确实促进了真相。那么,究竟是什么削弱了老大哥的行动,使其在认识论上变得如此可悲,尽管它在工具上宣扬真理是多么有力。至少我们需要更多地讨论认识善与真理之间的关系,以便更好地理解认识善是如何通过与真理的特定关系而变得如此美好的。我提出了一种理解真理论的方法,这样它就能更多地说明认知善与真理之间的关系,从而增强我们对认知规范性的理解。在第二部分中,我给出了Linda Zagzebski的可靠性淹没问题的解决方案。我认为这是过程可靠性论的问题,但不是美德认识论的问题它接受一种可靠性论,但在一个能动的目的性框架中,而不是在一个过程框架中。因此,我提出了一种成为“真实论者”的方法,即明确捍卫其价值论的一面,并暗示其概念的一面。我为普里查德自己的辩护提出了一些问题,并在每种情况下都提出了另一种辩护,我认为这种辩护符合他的表述,也符合他们的精神。
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来源期刊
CiteScore
0.70
自引率
25.00%
发文量
32
期刊介绍: Epistemology & Philosophy of Science is a quarterly peer-reviewed journal established in 2004 by the Institute of Philosophy (Russian Academy of Sciences). It is devoted to the themes in modern epistemology, philosophy of science, philosophy of language, and philosophy of mind. The journal supports the policy of interdisciplinarity. It’s based on the belief that the comprehensive analysis of cultural phenomena couldn’t be completed without focusing on the problems of cognition. The epistemological analysis, however, needs the research results from human, social and natural sciences. Sections of the journal: 1.Editorial 2.Panel Discussion 3.Epistemology and Cognition 4.Language and Mind 5.Vista 6.Case Studies -Science Studies 7.Interdisciplinary Studies 8.Archive 9.Symposium 10.Book Reviews
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