“The World Is Tref”: Delmore Schwartz, Jews, Poets and the Crisis of the Middle Generation

IF 0.3 3区 文学 0 LITERATURE, AMERICAN
Hilene Flanzbaum
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引用次数: 1

Abstract

Why did Delmore Schwartz linger in cultural memory, even as his poetry was more and more overlooked? This essay argues that it is Schwartz’s Jewishness that marked him a celebrity of his literary generation, and that his poetry had little, if anything, to do with it. Rather, Schwartz’s cultural identity branded him. Schwartz’s vast influence among his peers arises from his unique social position: the poet at midcentury nurtured on the values of New Criticism in conflict with the emerging tastes of postwar audiences; in addition: the Jewish American, largely second-generation, determined to embrace a national identity and detach himself from religion and ethnic practices and affiliations of earlier generations. The uncertainties, ambiguities and disorienting evolutions in each of these subject positions leave both poets and Jews searching for a comfortable perch. The impact of these changes on Schwartz, who was both, would have devastating effects; and it is in the shadow of that devastation that we find his lasting cultural legacy. In order to understand Schwartz’s continuing resonance, then, we have to examine how two identities—poet and Jew—collide and concatenate in the culture of the fifties, and become paradigmatic of the irreconcilable forces that lie at the center of the American artist’s experience at midcentury.
《世界是自由的》:德尔莫尔·施瓦茨、犹太人、诗人和中年一代的危机
为什么德尔莫尔·施瓦茨在文化记忆中徘徊,即使他的诗歌越来越被忽视?这篇文章认为,正是施瓦茨的犹太身份使他成为他那一代文学界的名人,而他的诗歌与此几乎没有关系。相反,施瓦茨的文化身份给他打上了烙印。施瓦茨在同行中的巨大影响力源于他独特的社会地位:这位世纪中叶的诗人受到新批评主义价值观的熏陶,这与战后观众新兴的品味相冲突;此外,犹太裔美国人,主要是第二代,决心接受一种民族认同,将自己与前几代人的宗教、种族习俗和从属关系分离开来。这些主题立场的不确定性、模糊性和迷失方向的演变让诗人和犹太人都在寻找一个舒适的栖息之处。这些变化对施瓦茨的影响将是毁灭性的;正是在那场灾难的阴影中,我们发现了他不朽的文化遗产。为了理解施瓦茨的持续共鸣,我们必须研究诗人和犹太人这两个身份在50年代的文化中是如何碰撞和连接的,并成为20世纪中叶美国艺术家经历中心的不可调和力量的典范。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
15
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