{"title":"Eminescu-thermosof sau cum intră știința în poezie (II)","authors":"Teodora Dumitru","doi":"10.51391/trva.2022.09.04","DOIUrl":null,"url":null,"abstract":"In this essay I show that the picture of universal extinction in the poem Satire I of the Romantic poet Mihai Eminescu (1850-1889) is deeply and rigorously inspired by a theory of thermodynamics from the 1870s, more precisely by the theory of universal “death” launched in the second part of 19th century by physicists William Thomson and Rudolf Clausius. My interpretation addresses competing interpretations, from literary-centric scenarios claiming that Eminescu’s representation of the extinction is inspired by or approaches models of the mythological-Christian tradition or universal literature, to scenarios that also launch hypotheses in the field of science, but other than thermodynamics. I am also interested in producing here, in the alternative, a critique of the thesis – widespread not only in popular culture but also in the most serious academic circles – according to which many of the discoveries of modern and even contemporary science would have been “announced,” “contained,” or “coded” in literary fiction, mythology, religious narratives etc., from ancient times (Indian, Judeo-Christian mythology etc.) to modern authors. Keywords: classical mechanics, cosmology, termodinamics, entropy, poetry, Immanuel Kant, William Thomson (Lord Kelvin), Rudolf Clausius, Spiru Haret, Mihai Eminescu, Scrisoarea I, G. Călinescu, Ion Heliade Rădulescu.","PeriodicalId":39326,"journal":{"name":"Revista Transilvania","volume":"1 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Revista Transilvania","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.51391/trva.2022.09.04","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 1
Abstract
In this essay I show that the picture of universal extinction in the poem Satire I of the Romantic poet Mihai Eminescu (1850-1889) is deeply and rigorously inspired by a theory of thermodynamics from the 1870s, more precisely by the theory of universal “death” launched in the second part of 19th century by physicists William Thomson and Rudolf Clausius. My interpretation addresses competing interpretations, from literary-centric scenarios claiming that Eminescu’s representation of the extinction is inspired by or approaches models of the mythological-Christian tradition or universal literature, to scenarios that also launch hypotheses in the field of science, but other than thermodynamics. I am also interested in producing here, in the alternative, a critique of the thesis – widespread not only in popular culture but also in the most serious academic circles – according to which many of the discoveries of modern and even contemporary science would have been “announced,” “contained,” or “coded” in literary fiction, mythology, religious narratives etc., from ancient times (Indian, Judeo-Christian mythology etc.) to modern authors. Keywords: classical mechanics, cosmology, termodinamics, entropy, poetry, Immanuel Kant, William Thomson (Lord Kelvin), Rudolf Clausius, Spiru Haret, Mihai Eminescu, Scrisoarea I, G. Călinescu, Ion Heliade Rădulescu.
在这篇文章中,我表明,在浪漫主义诗人米哈伊·埃米内斯库(1850-1889)的诗歌《讽刺我》中,普遍灭绝的图景是受到19世纪70年代热力学理论的深刻而严格的启发,更准确地说,是受到19世纪下半叶物理学家威廉·汤姆森和鲁道夫·克劳休斯提出的普遍“死亡”理论的启发。我的解释是针对竞争性的解释,从以文学为中心的场景,声称埃米内斯库对灭绝的描述是受到神话基督教传统或普遍文学模型的启发或接近模型,到在科学领域也提出假设的场景,但不是热力学。我也有兴趣在此提出另一种观点,即对这一论点的批判——这一论点不仅在大众文化中广泛存在,而且在最严肃的学术圈子中也很普遍——根据这一论点,从古代(印度、犹太教-基督教神话等)到现代作者,许多现代甚至当代科学的发现都可能在文学小说、神话、宗教叙事等中被“宣布”、“包含”或“编码”。关键词:经典力学,宇宙学,热力学,熵,诗歌,伊曼努尔·康德,威廉·汤姆逊(开尔文勋爵),鲁道夫·克劳修斯,斯皮鲁·哈雷特,米海·埃米内斯库,斯克里索area I, g·克瑞尔林纳斯库,Ion Heliade ruridulescu