Should she be granted asylum? Examining the justifiability of the persecution criterion and nexus clause in asylum law

IF 0.3 4区 哲学 Q4 ETHICS
N. Nogradi
{"title":"Should she be granted asylum? Examining the justifiability of the persecution criterion and nexus clause in asylum law","authors":"N. Nogradi","doi":"10.5324/EIP.V10I2.1922","DOIUrl":null,"url":null,"abstract":"The current international asylum regime recognizes only persecuted persons as rightful asylum applicants. The Geneva Convention and Protocol enumerate specific grounds upon which persecution is recognized. Claimants who cannot demonstrate a real risk of persecution based on one of the recognized grounds are unlikely to be granted asylum. This paper aims to relate real-world practices to normative theories, asking whether the Convention’s restricted preference towards persecuted persons is normatively justified. I intend to show that the justifications of the persecution criterion also apply to grounds currently lacking recognition. My main concern will be persecution on the grounds of gender. The first section introduces the dominant standpoints in theories of asylum, which give different answers to the question of who should be granted asylum, based on different normative considerations. Humanitarian theories base their claims on the factual neediness of asylum-seekers, holding that whoever is in grave danger of harm or deprivation should be granted asylum. Political theories base their justifications on conceptions of legitimacy and membership, holding that whoever has been denied membership in their original state should be granted asylum. Under political theories, Matthew Price’s theory will be discussed, which provides a normative justification of the currently recognized persecution criterion. The second section provides a descriptive definition of persecution based on Kuosmanen (2014), and evaluates the normative relevance of the different elements of this definition based on the theories presented previously. The third section is devoted to the examination of the normative justifiability of the nexus clause’s exclusive list of the bases (grounds) upon which persons might be persecuted. The section argues that while the clause does not recognize that persecution might be based on gender, in fact many women experience harms based on gender that fulfil all the normatively relevant definitive conditions constituting persecution. The conclusion shows that although the current law’s preferences towards the persecuted are justifiable, the nexus clause’s limiting enumeration of grounds is not. This applies especially to the exclusion of gender as grounds for granting asylum. Article first published online: 21 DEC 2015","PeriodicalId":42362,"journal":{"name":"Etikk I Praksis","volume":null,"pages":null},"PeriodicalIF":0.3000,"publicationDate":"2016-10-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Etikk I Praksis","FirstCategoryId":"98","ListUrlMain":"https://doi.org/10.5324/EIP.V10I2.1922","RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"ETHICS","Score":null,"Total":0}
引用次数: 1

Abstract

The current international asylum regime recognizes only persecuted persons as rightful asylum applicants. The Geneva Convention and Protocol enumerate specific grounds upon which persecution is recognized. Claimants who cannot demonstrate a real risk of persecution based on one of the recognized grounds are unlikely to be granted asylum. This paper aims to relate real-world practices to normative theories, asking whether the Convention’s restricted preference towards persecuted persons is normatively justified. I intend to show that the justifications of the persecution criterion also apply to grounds currently lacking recognition. My main concern will be persecution on the grounds of gender. The first section introduces the dominant standpoints in theories of asylum, which give different answers to the question of who should be granted asylum, based on different normative considerations. Humanitarian theories base their claims on the factual neediness of asylum-seekers, holding that whoever is in grave danger of harm or deprivation should be granted asylum. Political theories base their justifications on conceptions of legitimacy and membership, holding that whoever has been denied membership in their original state should be granted asylum. Under political theories, Matthew Price’s theory will be discussed, which provides a normative justification of the currently recognized persecution criterion. The second section provides a descriptive definition of persecution based on Kuosmanen (2014), and evaluates the normative relevance of the different elements of this definition based on the theories presented previously. The third section is devoted to the examination of the normative justifiability of the nexus clause’s exclusive list of the bases (grounds) upon which persons might be persecuted. The section argues that while the clause does not recognize that persecution might be based on gender, in fact many women experience harms based on gender that fulfil all the normatively relevant definitive conditions constituting persecution. The conclusion shows that although the current law’s preferences towards the persecuted are justifiable, the nexus clause’s limiting enumeration of grounds is not. This applies especially to the exclusion of gender as grounds for granting asylum. Article first published online: 21 DEC 2015
她应该得到庇护吗?考察庇护法中迫害标准和关联条款的正当性
目前的国际庇护制度只承认受迫害的人是合法的庇护申请人。《日内瓦公约》和《议定书》列举了承认迫害的具体理由。不能根据任何公认的理由证明有遭受迫害的真正危险的申请人不太可能获得庇护。本文旨在将现实世界的实践与规范理论联系起来,询问《公约》对受迫害者的有限偏好在规范上是否合理。我打算表明,迫害标准的理由也适用于目前缺乏承认的理由。我主要担心的是基于性别的迫害。第一部分介绍了庇护理论中的主要观点,这些观点基于不同的规范考虑,对谁应该获得庇护的问题给出了不同的答案。人道主义理论以寻求庇护者的实际需要为其主张的基础,认为任何处于严重伤害或剥夺危险中的人都应获得庇护。政治理论以合法性和成员资格的概念为其辩护基础,认为在其原籍国被剥夺成员资格的人应获得庇护。在政治理论的框架下,对马修·普赖斯的理论进行探讨,为目前公认的迫害标准提供规范性的论证。第二部分基于Kuosmanen(2014)提供了迫害的描述性定义,并根据之前提出的理论评估了该定义中不同要素的规范性相关性。第三部分专门审查联系条款的排他性的、人们可能受到迫害的依据(理由)清单的规范性正当性。本节争辩说,虽然该条款不承认迫害可能基于性别,但事实上,许多妇女所遭受的基于性别的伤害符合构成迫害的所有规范相关的明确条件。结论表明,尽管现行法律对受迫害者的偏袒是正当的,但联系条款对理由的限制列举却是不正当的。这尤其适用于排除性别作为给予庇护的理由。文章首次在线发布:2015年12月21日
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 求助全文
来源期刊
Etikk I Praksis
Etikk I Praksis Multiple-
CiteScore
0.50
自引率
0.00%
发文量
0
审稿时长
16 weeks
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信