Gender and New Wars

C. Chinkin, M. Kaldor, P. Yadav
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引用次数: 47

Abstract

War plays an important role in the construction of gender, or the social roles of men and women. This article analyzes the gendered experience of what Kaldor calls "new wars." It shows that new wars are largely fought by men in the name of a political identity that usually has a significant gender dimension. They use tactics that involve deliberate attacks on civilians, including systematic rape as a weapon of war, and are financed by predatory economic activities that tend to affect women more than men. The article describes the ways in which laws relating to gendered violence have been strengthened since the 1990s, arguing that implementation has been very weak. The article concludes that the construction of masculinity in new wars, in contrast to the heroic warrior of "old wars," is much more contradictory and insecure. On the one hand, extreme gender differences can only be secured through continued violence; on the other hand, the very contradictory and insecure character of masculinity offers a potential for alternatives. By looking at new wars through a gender lens, it is possible to identify policy options that might be more likely to contribute to a sustained peace. These include support for civil society, which tends to involve a preponderance of women, implementation of law at local and international levels, and greater participation of women in all aspects of peacemaking, including peacekeeping and law enforcement. ********** War is a predominantly male activity. It is fought largely by men, and statistics suggest that young men of military age are most likely to be killed in war, whether as combatants or as civilians. (1) This cannot be explained in terms of the biological differences between men and women. Women are capable of being effective soldiers; they can and do join fighting forces, and women get killed in battle as well as in attacks on civilians. Instead, the significance of the predominance of men engaging in warfare lies in the way that gender is constructed in war. In referring to gender, we mean "a set of cultural institutions and practices that constitute the norms and standards of masculinity and femininity." (2) Although individual men and women may not necessarily conform to these stereotypes, masculinity is largely associated with physical strength, action, hardness, and aggression, in contrast to the association between femininity and passivity, empathy, caring, and emotion. In many spheres of life, such as those pertaining to political and military leadership, traits associated with masculinity are valued. (3) But in according greater value to the traits of masculinity, the traits of femininity are correspondingly undervalued, which may lead to discrimination and even gender-based violence against those associated with feminine traits. Many scholars have remarked that war enhances and extols the value of traits associated with masculinity. (4) Indeed, as Steans has noted, "militarists use the myth of war's manliness to define soldierly behaviour and to reward soldiers." (5) Soldiers are deemed "heroes," and this gives rise to the dichotomy between the images of the "protector" (male) and the "protected" (female). Such images are used to legitimize recourse to conflict, thus raising public acceptance of the violence of conflict and of the necessity of subjecting primarily young men to injury and death. These images also disguise both the multiple active roles women play, and the actuality of gender-based violence during conflict. The terms "protected" and "victim" used to describe women imply weakness and subordination, which, in turn, perpetuate women's lack of empowerment in peacetime situations and mask the reality of women's experience of violence and insecurity. Our argument is that there are specific differences in the way gender is constructed in different types of wars. In particular, we suggest that "new wars," as described by Kaldor, can be interpreted as a mechanism for rolling back any gains women may have made in recent decades. …
性别与新战争
战争在性别的建构中扮演着重要的角色,也就是男人和女人的社会角色。这篇文章分析了卡尔多所谓的“新战争”的性别经验。它表明,新的战争主要是由男性以政治身份的名义进行的,而政治身份通常具有显著的性别维度。他们使用的战术包括蓄意攻击平民,包括有系统的强奸作为战争武器,其资金来源是掠夺性经济活动,这些活动往往对女性的影响大于对男性的影响。这篇文章描述了自20世纪90年代以来有关性别暴力的法律得到加强的方式,认为执行非常薄弱。文章的结论是,与“旧战争”中的英雄战士相比,新战争中男性气概的建构更加矛盾和不安全。一方面,极端的性别差异只有通过持续的暴力才能得到保障;另一方面,男子气概的矛盾和不安全的特点提供了一种潜在的选择。通过从性别角度看待新的战争,有可能确定更有可能促进持久和平的政策选择。这些措施包括支持民间社会,这往往涉及妇女占多数,在地方和国际各级执行法律,以及妇女更多地参与建立和平的所有方面,包括维持和平和执法。**********战争是男性主导的活动。参战的主要是男性,而且统计数据显示,处于服兵役年龄的年轻男性最有可能在战争中丧生,无论是作为战斗人员还是作为平民。这不能用男女生理差异来解释。妇女有能力成为有效的士兵;她们可以而且确实加入了战斗部队,妇女在战斗中以及对平民的袭击中丧生。相反,男性在战争中占主导地位的意义在于性别在战争中的建构方式。在提到性别时,我们指的是“一套构成男性气质和女性气质规范和标准的文化制度和实践。”(2)尽管个别男性和女性不一定符合这些刻板印象,但男性气质在很大程度上与体力、行动、硬度和攻击性有关,而女性气质则与被动、移情、关怀和情感有关。在生活的许多领域,例如与政治和军事领导有关的领域,与男子气概有关的特征受到重视。(3)但是,由于男性特质得到了更大的重视,女性特质被相应地低估了,这可能导致对女性特质的歧视甚至性别暴力。许多学者指出,战争增强和颂扬了与男子气概有关的特征的价值。事实上,正如斯汀斯所指出的,“军国主义者用战争的男子气概这个神话来定义军人的行为,并奖励士兵。”(5)士兵被视为“英雄”,这就产生了“保护者”(男性)和“被保护者”(女性)形象的二分法。这些形象被用来使诉诸冲突合法化,从而提高公众对冲突暴力的接受程度,以及主要使年轻人受伤和死亡的必要性。这些图像也掩盖了妇女所扮演的多重积极角色,以及冲突期间基于性别的暴力的现实。用来描述妇女的“受保护”和“受害者”两词意味着软弱和从属,这反过来又使妇女在和平时期长期得不到赋予权力,并掩盖了妇女遭受暴力和不安全的现实。我们的论点是,在不同类型的战争中,性别的建构方式存在特定的差异。特别是,我们认为卡尔多所描述的“新战争”可以被解释为一种机制,使妇女在近几十年来可能取得的任何成就付之一篑。…
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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