Hans Kelsen’s Pure Theory of Law as Critique of the “Authoritarian” Understanding of Law and Jurisprudence

Péter Techet
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Abstract

In this paper, I analyse Hans Kelsen’s understanding of jurisprudence and law – by contrasting the normative-dogmatic understanding, which I will call “authoritarian”. By establishing the primacy of politics and rejecting the prescriptive function of jurisprudence, Hans Kelsen enabled a democratic concept of law (and of jurisprudence), and at the same time a critical and political approach. Kelsen defines the law from a dynamic perspective, which justifies the constant changeability of the law – and in this respect the primacy of democratic politics over dogmatic jurisprudence. The normative basis for Kelsen’s understanding of jurisprudence is his relativism, which is based on a moral position on the autonomy of the individual.
汉斯·凯尔森的《纯粹法律理论》:对法律和法学“威权主义”理解的批判
在本文中,我分析了汉斯·凯尔森对法理学和法律的理解——通过对比规范-教条主义的理解,我将其称为“威权主义”。通过确立政治的首要地位和拒绝法理学的规定性功能,汉斯·凯尔森(Hans Kelsen)实现了法律(和法理学)的民主概念,同时也实现了一种批判和政治的方法。凯尔森从动态的角度来定义法律,这证明了法律的不断变化——在这方面,民主政治高于教条主义的法学。凯尔森对法理学理解的规范基础是他的相对主义,这种相对主义建立在个人自治的道德立场之上。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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