“Classical” heritage in Byzantine and pre-Mongol art of the late 11th – early 12th centuries.

Q4 Social Sciences
Olga E. Etinhof
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引用次数: 0

Abstract

Old Russian art as a whole was oriented towards the monastic culture of the Byzantine Empire, and this became distinctly clear in the 12th century. The princely community at the early stages of the development of pre-Mongol culture assimilated from Byzantium the court art full of "classical" reminiscences. New finds of fresco fragments of the Church of the Annunciation on Hillfort and the St. George Cathedral of the Yuriev monastery in Novgorod clearly demonstrate that aristocratic traditions, with elements of the “classics” penetrated into Russia during the reign of the House of Monomakh. These traditions spread beyond the boundaries of the Kiev land and Southern Russia and manifested themselves in the monuments of Novgorod. They were alive not only in the 11th century, but throughout the entire first third of the 12th century. This situation was quite consistent with the preservation of the practice of the princely order.
11世纪末至12世纪初拜占庭和前蒙古艺术的“古典”遗产。
古俄罗斯艺术作为一个整体是面向拜占庭帝国的修道院文化,这在12世纪变得非常明显。在前蒙古文化发展的早期阶段,王公社会吸收了拜占庭充满“古典”回忆的宫廷艺术。新发现的希尔福特报喜教堂的壁画碎片和诺夫哥罗德尤里耶夫修道院的圣乔治大教堂清楚地表明,在莫诺马克家族统治期间,贵族传统和“经典”元素渗透到了俄罗斯。这些传统超越了基辅土地和俄罗斯南部的边界,并在诺夫哥罗德的纪念碑中表现出来。他们不仅生活在11世纪,而且贯穿了整个12世纪前三分之一时期。这种情况与保留王公秩序的做法是一致的。
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来源期刊
Academia (Greece)
Academia (Greece) Social Sciences-Education
CiteScore
0.50
自引率
0.00%
发文量
0
审稿时长
24 weeks
期刊介绍: ACADEMIA encourages papers on reported research results, procedures and methodologies; theoretical analyses in Higher Education; comparative approaches and international aspects of practice and policy with a view to identifying transferable methods, systems and good practice. ACADEMIA especially wishes to focus on the social dimension of Higher Education and the relationship between University, Democracy and Labor Market.
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