Aging in the Holy Scripture: The Human Responsibility for the Elderly Grounded On Ontology and Bioethics

Iosif Tamaș, C. Tamaş, Anca Aginitei-Zbranca, V. Poroch
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Abstract

On September 28, 2014, the Holy Father Pope Francis, at the initiative of the Pontifical Council for the Family, participated in the day dedicated to the elderly. The meeting took place in “Saint Peter” market in Rome and was attended by tens of thousands of old people and grandparents with their families from many countries. Pope Benedict XVI emeritus being invited by Pope Francis also attended the meeting entitled “Blessing of a long life”. It was also supported the position of bioethics, called to contrast the poisonous culture of the “rebut” that’s been done a lot of harm to our world. The infants, the young (because they did not work), even the old claim to maintain a “balanced” economic system where not the person is to be found, but the money. We the Christians, together with all people of good will, are called to patiently build a different society: warm, human, inclusive, which does not need to throw the weak in body and mind, on the contrary, a society capable to measure its own “step” just according to the elderly. It is essential to pay attention to [...] more lonely and abandoned elderly. In this paper we follow the religious understanding of the old age in the light of The Holy Scripture (the long life and approaching death; the life experience and progress in wisdom; the old symbol of eternity), skin aging and the Church’s position on the issue of elderly care, and explain how this palliative responsibility is ontological and bioethical grounded for the elderly and not someone else’s interests.
《圣经》中的老龄化:基于本体论和生命伦理学的人类对老年人的责任
2014年9月28日,在宗座家庭委员会的倡议下,教宗方济各参加了专门为老年人设立的日子。会议在罗马的“圣彼得”市场举行,来自许多国家的数万名老人和祖父母及其家人参加了会议。应教皇方济各的邀请,教皇本笃十六世也出席了题为“祝福长寿”的会议。它也支持生物伦理学的立场,呼吁对比“反驳”的有毒文化,这对我们的世界造成了很多伤害。婴儿,年轻人(因为他们没有工作),甚至老人都声称要维持一个“平衡”的经济体系,在这个体系中,找到的不是人,而是钱。我们基督徒,与所有善意的人一起,被召唤耐心地建立一个不同的社会:温暖,人性化,包容,不需要抛弃身体和心灵虚弱的人,相反,一个能够根据老年人来衡量自己的“步伐”的社会。注意……是必要的。更多的孤独和被遗弃的老人。本文遵循《圣经》对老年的宗教理解(长寿和接近死亡;人生在智慧中经历和进步;(永恒的旧象征),皮肤老化和教会在老年人护理问题上的立场,并解释这种姑息责任如何以老年人的本体论和生物伦理为基础,而不是其他人的利益。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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