The Man of feeling as dupe of desire: John Cleland’s Memoirs of a Coxcomb (1751)

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY
R. Barr
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Abstract

This essay analyses John Cleland’s Memoirs of a Coxcomb (1751), his idiosyncratic sequel to the more famous Memoirs of a Woman of Pleasure (1749). As Kathleen Lubey has recently shown, sensuality was part of literature’s repertoire of moral refinement. Indeed, Lubey has argued that erotica acts as ‘a continuous unfolding of epistemology from the details of amorous scenes’, providing a key means of understanding the self and its relation to the world. Yet despite its amorous plot, Memoirs of a Coxcomb emphasises the limits of sensory knowledge. The novel’s comically inadequate narrator is a ‘Dupe of his desires’: a man misled by feeling. Reading Coxcomb as a transmutation of mid-eighteenth-century ‘it-narratives’, this essay argues that rather than constituting and exercising virile autonomy, sexual passion potentially renders the male subject a mere puppet subjected to the mechanistic demands of feeling. Demonstrating a skeptical approach to the role of the body and sensation in the production of knowledge, the novel also provides an intriguing example of its author’s theory of fiction and an exploration of the fate of the author in commodity culture. Challenging the positivist claims of empiricism, the novel’s derisive depiction of the pell-mell of lust illuminates the compulsive self-abnegation of desire, and demonstrates the difficulty of parsing an idea of the self and the world from a deluge of sensory data. Cleland’s novel thus presents sensuality not as a laboratory of masculine self-fashioning, but as an intractable problem for self-knowledge and understanding.
被欲望欺骗的感情之人:约翰·克莱兰的《花花公子回忆录》(1751)
本文分析了约翰·克莱兰的《花花公子回忆录》(1751),这是他对更著名的《享乐女人回忆录》(1749)的独特续集。正如凯瑟琳·鲁比(Kathleen Lubey)最近所表明的那样,性感是文学作品中道德修养的一部分。事实上,Lubey认为情色作品是“从情色场景的细节中不断展开的认识论”,为理解自我及其与世界的关系提供了关键手段。然而,尽管故事情节浪漫,《花花公子回忆录》强调了感官知识的局限性。小说中滑稽的叙述者是一个“欲望的欺骗”:一个被感觉误导的人。将《花花公子》视为18世纪中期“它叙事”的嬗变,这篇文章认为,性激情并没有构成和行使男性的自主性,而是潜在地使男性主体仅仅成为屈从于情感机械需求的傀儡。这部小说对身体和感觉在知识生产中的作用持怀疑态度,它也为作者的小说理论提供了一个有趣的例子,并探索了作者在商品文化中的命运。小说对经验主义的实证主义主张提出了挑战,对乱糟糟的欲望进行了讽刺性的描写,阐明了欲望的强制性自我克制,并展示了从大量感官数据中分析自我和世界观念的难度。因此,克莱兰的小说并没有把性感作为男性自我塑造的实验室,而是作为一个自我认识和理解的棘手问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Etudes Episteme
Etudes Episteme HUMANITIES, MULTIDISCIPLINARY-
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24 weeks
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