“The Philosophy of Tears”: Sense(s) and sensibility in some graveyard poems

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY
J. Baker
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引用次数: 2

Abstract

This essay revisits the involved relationship between the senses, sense and sensibility in four eighteenth-century poems customarily assembled under the term “graveyard poetry” while foregrounding the emotional and material marker, the tear, and its presence (or absence) in the poems. The poems in question are Thomas Parnell’s “A Night-Piece on Death” (1721), Robert Blair’s The Grave (1743), Edward Young’s Night Thoughts (1742-1745) and Thomas Gray’s Elegy Written in a Country Churchyard (1751). How does the poet put into words an experience of loss and bereavement and come to terms with the anticipation of his own inevitable demise? Gray’s Elegy brings the genre to its apogee, if not to its conclusion, in the sense that it is itself a remarkable patchwork made up of allusions to, echoes and references from, earlier poems. It is in its way a cento that can seem, at least in part, to be fashioned from amended quotes. Gray appears to be so steeped in the poetry, be it of the recent or more distant past, that his genius expresses itself here in his capacity to refine this poetry, to transform it, producing in the process something at once perfectly traditional, conventional and recognisable, and enigmatically new and curiously incomplete.
“眼泪的哲学”:一些墓地诗歌中的理智与感性
这篇文章重新审视了四首十八世纪的诗歌中感官、理智和情感之间的关系,这些诗歌通常被统称为“墓地诗”,同时强调了情感和物质的标记,眼泪,以及它在诗歌中的存在(或不存在)。这些诗分别是托马斯·帕内尔的《死亡夜曲》(1721)、罗伯特·布莱尔的《坟墓》(1743)、爱德华·杨的《夜思》(1742-1745)和托马斯·格雷的《乡间墓地挽歌》(1751)。诗人是如何将失去和丧亲之痛的经历用语言表达出来,并与他对自己不可避免的死亡的预期达成协议的?格雷的挽歌把这一流派带到了顶峰,如果不是它的结论,从某种意义上说,它本身就是一个了不起的拼凑,由对早期诗歌的典喻、呼应和参考组成。从某种意义上说,这句话似乎,至少在某种程度上,是由修改后的引语改编而成的。格雷似乎是如此沉浸在诗歌中,无论是最近的还是更遥远的过去,他的天才表现在他提炼诗歌、改造诗歌的能力上,在这个过程中,他创造了一些既完美的传统、传统和可识别的东西,又神秘地新,又奇怪地不完整。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Etudes Episteme
Etudes Episteme HUMANITIES, MULTIDISCIPLINARY-
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发文量
15
审稿时长
24 weeks
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