PRINCIPLES OF DEPICTING REALITY IN MIKHAIL KONOVALOV's NOVELS

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY
S. Arekeeva, V. Shibanov
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引用次数: 0

Abstract

The article considers the novels "Vuryso Bum" ("Scarface", 1933) and "Gayan" ("Gayan", 1936) by Udmurt writer Mikhail Konovalov in terms of principles used by the author to create artistic reality. From the point of view of social realism, Mikhail Konovalov is free to experiment; he introduces constructivism, romanticism, naïvism using an arsenal of realistic devices; folklore and mythological origins are realised through a subconscious appeal to the Perm animal style ("Vuryso Bum") and a fairy tale model ("Gayan"). The prose writer reveals a regional spirit (animus loci); in his texts Ural is presented both as a spatial continuum and a living organism that determines characters’ personalities. For example, the novel "Gayan" depicts Izhevsk mining metallurgical settlement in the 1770s, the novel "Vuryso Bum" shows the working routine of Izhstal Plant rolling shop: one of the characters is dreaming about a factory of the future - a glass building immersed in trees, and people flying freely to colonised Mars. In the novel "Vuryso Bum", the main character is the collective "we" which combines many different personalities. The character of Gondyr, a trickster, existing between two worlds and trying to get used to an industrial city, can be considered the writer's artistic success. The "creator vs. destroyer" conflict, traditional for the 1930s, is embodied in the characters of a rational Dubov and a hidden enemy Nushin. An invariant of Beauty and the Beast's plot can be found in the relationship between Nushin and young Lina. The main principle of the novel "Gayan" is the combination of historical-ethnographic elements and elements of adventure. Varieties of fortunes of Gayan, a beautiful Luisa, and an ugly Balyan develop around a historical background of Pugachev's Rebellion; Emelyan Pugachev, Salavat Yulaev, Alymov, the head of Izhevsk Factory, and others play a certain role in their relationship. M. Konovalov creates a vivid and unique picture of ethnic reality in both novels.
科诺瓦洛夫小说中描写现实的原则
本文认为乌德穆尔特作家米哈伊尔·科诺瓦洛夫的小说《疤面》(1933)和《加扬》(1936)是作者创造艺术现实的原则。从社会现实主义的角度来看,米哈伊尔·科诺瓦洛夫可以自由地进行实验;他引入了建构主义,浪漫主义,naïvism运用了一系列现实主义手法;民间传说和神话起源是通过潜意识中对动物风格(“Vuryso Bum”)和童话模型(“Gayan”)的吸引力来实现的。散文家流露出一种地域精神(animus loci);在他的作品中,乌拉尔既是一个空间连续体,又是一个决定人物个性的活生生的有机体。例如,小说《加扬》描绘了18世纪70年代的伊热夫斯克采矿冶金定居点,小说《乌里索·布姆》描绘了伊热夫斯克工厂轧钢车间的日常工作:其中一个人物梦想着未来的工厂——一座沉浸在树木中的玻璃建筑,人们自由地飞往殖民火星。在小说《Vuryso Bum》中,主人公是一个集合了许多不同个性的集体“我们”。冈德尔这个骗子的角色存在于两个世界之间,并试图适应一个工业城市,这可以被认为是作者在艺术上的成功。20世纪30年代传统的“创造者与破坏者”的冲突体现在理性的杜波夫和隐藏的敌人努申这两个角色身上。在《美女与野兽》的情节中,努申和小丽娜的关系是一个不变的特点。小说《加延》的主要创作原则是历史民族志元素和冒险元素的结合。在普加乔夫叛乱的历史背景下,美丽的路易莎和丑陋的巴尔扬的命运发生了变化;普加乔夫、尤拉耶夫、伊热夫斯克工厂的负责人阿利莫夫等人在他们的关系中发挥了一定的作用。科诺瓦洛夫在两部小说中都描绘了一幅生动而独特的民族现实图景。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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